RELATING TO THE

COLONIAL HISTORY

OF THE

STATE OF NEW JERSEY.

VOLUME XXII.

MARRIAGE RECORDS, 1665-1800

EDITED, WITH AN HISTORICAL INTRODUCTION ON THE
EARLY MARRIAGE LAWS OF NEW JERSEY, AND THE
PRECEDENTS ON WHICH THEY WERE FOUNDED,

DOCUMENTS

DEPT.

It is not necessary to expatiate on the interest and importance of the contents of this volume. The lawyer will often turn to these marriage records to solve obscure questions of title to land. The historian will find here much information throwing light on obsolete laws and customs of the past. The student of sociology will discover many odd facts bearing on questions of race, heredity, social usages and other problems affecting the development of society. To the genealogist of course the book will be invaluable.

This work had its beginning in a resolve to print the manuscript index, in the office of the Secretary of State at Trenton, to the marriage bonds on file, and the records of marriage licenses, in that office. The origin of these bonds and of these licenses seemed to deserve explanation, out of which grew the Historical Introduction on the Early Marriage Law of New Jersey, which follows. In order to expand the volume to a suitable size it was concluded to add the other marriage records which will be found succeeding those in the Secretary of State's office.

These exhaust the extant marriage records prior to 1801, for the counties of Bergen, Hudson and Essex, so far as the editor has been able to learn. The early Dutch churches as a rule were scrupulously careful to keep and preserve in the church archives registers of baptisms and marriages. The churches of other denominations not only were not so particular, but when the records were made they were often regarded as the private property of the pastors, and were carried away by them on their removal to other charges.

The first Reformed (Dutch) church in New Jersey was that at Bergen, dating back to 1660. Its marriage records are well preserved, and are reproduced down to 1801, in

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this volume. This was in 1800 the only church within the present Hudson county.

Bergen county had a number of churches in 1800, as follows: Hackensack, established in 1686; its marriage records are well kept and are given herewith. Schraalenburgh, 1724; printed here. Ponds (Oakland), 1710; records destroyed about 1880, by fire. Paramus, 1725; no marriage records have been preserved before 1Soo. English Neighborhood (now Leonia), 1770; no records prior to 1812. There were two or three Lutheran churches in the Saddle River valley, some of them dating well back toward 1700, and there may be early marriage records kept by their pastors, but the editor has not been able to find them. There was a French Reformed church near Hackensack before 1700, but its records are not known to ex

ist.

In Essex county there were these churches previous to 1800, in the chronological order given: First Presbyterian, of Newark, 1667; Reformed (Dutch), at Second River (Belleville), 1700; Orange Presbyterian, about 1719; Reformed (Dutch), at Fairfield, 1720; Trinity (Episcopal), of Newark, about 1743; Christ (Episcopal), Belleville, about 1755; Lyons Farms Baptist, 1769; Caldwell Presbyterian, about 1780; Bloomfield Presbyterian, 1798. The writer has been unable to discover any marriage records of these churches except the incomplete registers of the Belleville Reformed church, and those of the Lyons Farms Baptist church. All the records of the First Presbyterian church existing at the time of the Revolution are understood to have been lost or destroyed in that troublous period, and the writer has been informed that the church possesses no marriage records earlier than 1850. The records of the Fairfield church are believed to have been destroyed in a fire which consumed the parsonage about 1875. The records of Trinity church in the eighteenth century were examined some years since by the writer, who found them to be very fragmentary, with no marriage registers among them. The session records of the First Presbyterian church of Orange are understood to have been destroyed by fire in 1802. Those in existence begin January 30, 1803.

It is a monotonous history of disaster to church records thus