The Philosophical and Theological Works of ...J. Hodges, 1749 |
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Page 6
... These Sculptures and Images which we fee , are the Egyptian Letters . " The Original Representations , and fuch as were , if any were , added before Men parted or divided at Babel , were under- ftood by all : But the imaginary ones ...
... These Sculptures and Images which we fee , are the Egyptian Letters . " The Original Representations , and fuch as were , if any were , added before Men parted or divided at Babel , were under- ftood by all : But the imaginary ones ...
Page 8
... these Persons or Things preferved , not only by Writing , but by the first Me- thod . In this Difcourfe I intend to fhew how this falfe Religion was confounded ; fo I fhall have Occafion to fhew how , and by what other Means befides ...
... these Persons or Things preferved , not only by Writing , but by the first Me- thod . In this Difcourfe I intend to fhew how this falfe Religion was confounded ; fo I fhall have Occafion to fhew how , and by what other Means befides ...
Page 9
... these three Points to prove , that they were writ by fuch , and fo are infal- lible , that they treat of the most valuable Points , and that what is writ upon thefe Points can be infallibly conftrued : Befides what I have done in ...
... these three Points to prove , that they were writ by fuch , and fo are infal- lible , that they treat of the most valuable Points , and that what is writ upon thefe Points can be infallibly conftrued : Befides what I have done in ...
Page 37
... these Books without human Teaching , or Practice , and the Prophets continued their Writings in Succeffion , for fuch a vaft Series of Ages , none but those infpired could , at the Be- ginning of Writing , have placed their Let- ters ...
... these Books without human Teaching , or Practice , and the Prophets continued their Writings in Succeffion , for fuch a vaft Series of Ages , none but those infpired could , at the Be- ginning of Writing , have placed their Let- ters ...
Page 42
... these Writings ; and lastly , the Manifestation of Christ and the Gospel , neither Emblems , nor the Method of Wri ting , with Representations for Words fug- gefted , but not proved to be then in Ufe or being , though fomething a - kin ...
... these Writings ; and lastly , the Manifestation of Christ and the Gospel , neither Emblems , nor the Method of Wri ting , with Representations for Words fug- gefted , but not proved to be then in Ufe or being , though fomething a - kin ...
Common terms and phrases
Actions againſt Alcim Alcoran alfo alſo anfwer antient Arabians Arabic Attri Attribute Baal Bamoth becauſe befides Berith call'd Canaan caufe Chaldee Chrift Chriftians Chron Confeffion Confufion Covenant Defcription Deut Earth Effence Egypt Emblem Exod expreffed Ezek facred faid falfe fame fecond fent ferve feve feven feveral fhall fhew fhould fignifies fince Fire firft firſt fome Fruit fuch give hath Heathens Heavens Hebrew Houfe Ibid Ifai Ifrael Ifraelites Images inferted Jews Kings Knowledge Language Letters Levit loft mention'd Mofes moft moſt muſt Names Number obferve Oppofition Orbs Perfons Pfal Place preferved pretended Purification Reaſon reft Religion reprefented Repreſentations Scripture Senfe ſhall Spirit Syſtem Temple Teraphim thee thefe Agents themſelves theſe theſe Powers Things thofe thoſe Thou shalt tion Tongue Tranflations underſtand underſtood unto us'd uſed viii Waters Word worshipped writ Writing xxiii xxxii בית
Popular passages
Page 348 - Shew the things that are to come hereafter, That we may know that ye are gods : Yea, do good, or do evil, That we may be dismayed, and behold it together.
Page 502 - I am the true vine, and my Father is the husbandman. Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. Now ye are clean through the word which I have spoken unto you. Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. I am the vine, ye are the branches. He that abideth in me, and I in him, the same bringeth forth much...
Page 524 - I will go after my lovers, that give me my bread and my water, my wool and my flax, mine oil and my drink.
Page 485 - He causeth the grass to grow for the cattle, and herb for the service of man: that he may bring forth food out of the earth...
Page 552 - And they have built the high places of Tophet, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire; which I commanded them not, neither came it into my heart.
Page 477 - And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.
Page 271 - Thou coveredst it with the deep as with a garment: the waters stood above the mountains. At thy rebuke they fled; at the voice of thy thunder they hasted away.
Page 441 - But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage ? 10 Ye observe days, and months, and times, and years.
Page 357 - He turned the sea into dry land: they went through the flood on foot : there did we rejoice in him.
Page 567 - Thy way is in the sea, and thy path in the great waters, and thy footsteps are not known.