The Athanasian Creed, Extracted from the Apocalypse: Or, Book of Revelations Explained |
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Page 24
... perceive , is , because they find a repugnance to think that the Human principle is Divine , and thus together with its Divine principle in heaven , not aware , that whilst in thought they thus separate the Divine principle of the Lord ...
... perceive , is , because they find a repugnance to think that the Human principle is Divine , and thus together with its Divine principle in heaven , not aware , that whilst in thought they thus separate the Divine principle of the Lord ...
Page 25
... perceive this , he may possibly be led to suppose , that his begetting Father was not one Divine , but threefold , which yet cannot be received with any faith . In a word , they who separate the Divine from his Human , and do not think ...
... perceive this , he may possibly be led to suppose , that his begetting Father was not one Divine , but threefold , which yet cannot be received with any faith . In a word , they who separate the Divine from his Human , and do not think ...
Page 52
... perceive as from himself . Another reason why it appears as if life was in man , is , because the divine love is such , that what is its own , it wills to com- municate to man as his , but still teaches that it is not man's . The Lord ...
... perceive as from himself . Another reason why it appears as if life was in man , is , because the divine love is such , that what is its own , it wills to com- municate to man as his , but still teaches that it is not man's . The Lord ...
Page 61
... perceive by an elevation above a natural idea into a spiritual one . From these considerations it is now evident , that God , who is uncreated , is also eternal ; like- wise , that it is impossible to think that nature is from eternity ...
... perceive by an elevation above a natural idea into a spiritual one . From these considerations it is now evident , that God , who is uncreated , is also eternal ; like- wise , that it is impossible to think that nature is from eternity ...
Page 62
... perceive that no proportion is given between their's and the divine wisdom of the Lord , because no proportion is given between infinite and finite ; they say , also , that the first degree of wisdom is to see and acknowledge that this ...
... perceive that no proportion is given between their's and the divine wisdom of the Lord , because no proportion is given between infinite and finite ; they say , also , that the first degree of wisdom is to see and acknowledge that this ...
Other editions - View all
The Athanasian Creed, Extracted from the Apocalypse: Or Book of Revelations ... Emanuel Swedenborg No preview available - 1841 |
The Athanasian Creed: Extracted from the Apocalypse Or Book of Revelations ... Emanuel Swedenborg No preview available - 2017 |
Common terms and phrases
according acknowledge act in unity æther affection of truth altogether angels of heaven animals appear appertaining Athanasian creed Athanasian doctrine Athanasius beasts believe body called the Father called the Holy cause cerning Christ christian church clear idea commixed compel conatus conjoined consequently consociated created creation death decalogue degrees Divine Existere Divine Human divine love Divine principle Divine Proceeding Divine Providence divine truth divine wisdom earth essence eternal evident evil and false exist faculty flows-in freedom given hath hell hence Holy Spirit Inasmuch infinite influx inmost principles internal Jehovah light of heaven likewise live live after death natural world nevertheless obscure idea omnipotent omnipresence omniscience perceive proceeds reason recipient reformed sake seen separated singular things societies of heaven soul space speak spiritual principle spiritual world teaches thence derived three Gods three Lords three persons trine ultimate uncreate understanding unity of person vegetables viscera whereas wherefore whilst Word worship
Popular passages
Page 122 - Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole : sin no more, lest a worse thing come unto thee.
Page 23 - For the right faith is that we believe and confess that our Lord Jesus Christ, the Son of God, is God and Man: God, of the substance of the Father, begotten before the worlds; and Man, of the substance of his mother, born in the world...
Page 1 - Faith ; which Faith except every one do keep whole and undefiled, without doubt he shall perish everlastingly. And the Catholic Faith is this : that we worship one God in Trinity, and Trinity in Unity, neither confounding the Persons, nor dividing the substance.
Page 44 - And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape.
Page 2 - The FATHER is made of none: neither created nor begotten. The SON is of the FATHER alone: not made nor created but begotten. The HOLY GHOST is of the FATHER and of the SON: neither made, nor created, nor begotten, but proceeding.
Page 44 - No man hath seen God at any time : the only begotten Son, who is in the bosom of the Father, he hath declared him.
Page 1 - For there is one person of the Father, another of the Son, and another of the Holy Ghost. But the Godhead of the Father, of the Son, and of the Holy Ghost, is all one ; the glory equal, the majesty co-eternal.
Page 20 - For like as we are compelled by the Christian verity, to acknowledge every Person by himself to be God and Lord; So are we forbidden by the Catholic religion to say, there be three Gods, or three Lords.
Page 4 - Heaven, and was incarnate by the Holy Ghost of the Virgin Mary, and was made man, and was crucified also for us under Pontius Pilate, He suffered and was buried; and the third day He rose again, according to the Scriptures; and ascended into Heaven, and sitteth on the right hand of the Father. And He shall come again with glory to judge both the quick and the dead, whose Kingdom shall have no end.
Page 30 - But the Godhead of the Father, of the Son and of the Holy Ghost is all One, the Glory Equal, the Majesty Co-Eternal. Such as the Father is, such is the Son, and such is the Holy Ghost.