The Christian remembrancer; or, The Churchman's Biblical, ecclesiastical & literary miscellany, Volume 261853 |
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Page 1
... perhaps at no time very congenial to the English mind , and certainly at the present day seems less likely than ever to be popular . We are so taken up with the supply of material and social wants , with the investigation of natural and ...
... perhaps at no time very congenial to the English mind , and certainly at the present day seems less likely than ever to be popular . We are so taken up with the supply of material and social wants , with the investigation of natural and ...
Page 2
... arises from no idiosyncrasy , but from the simple fact , that the Greek mind was cast in a different mould from ours ; for Plato , when he becomes metaphysical , is quite as difficult as Aristotle , perhaps more so , 2 Recent Metaphysics .
... arises from no idiosyncrasy , but from the simple fact , that the Greek mind was cast in a different mould from ours ; for Plato , when he becomes metaphysical , is quite as difficult as Aristotle , perhaps more so , 2 Recent Metaphysics .
Page 3
quite as difficult as Aristotle , perhaps more so , because he is at the same time more imaginative and less scientific . Dr. Hickok is difficult of comprehension , partly from the affectations of his style , a compound of Chalmers ...
quite as difficult as Aristotle , perhaps more so , because he is at the same time more imaginative and less scientific . Dr. Hickok is difficult of comprehension , partly from the affectations of his style , a compound of Chalmers ...
Page 5
... perhaps be doubted ; for the outline was received in sensation . However , to proceed : in imagina- tion we remove the limits of this void place ; and we have then a void which is limitless , undefined , unconstructed , unconjoined into ...
... perhaps be doubted ; for the outline was received in sensation . However , to proceed : in imagina- tion we remove the limits of this void place ; and we have then a void which is limitless , undefined , unconstructed , unconjoined into ...
Page 25
... perhaps obtains only a temporary establishment for any system of his own Such was Des Cartes and his follower Locke ; such was Kant ; such Gioberti has striven to be ; and perhaps might have been , if he had not so mixed him- self up in ...
... perhaps obtains only a temporary establishment for any system of his own Such was Des Cartes and his follower Locke ; such was Kant ; such Gioberti has striven to be ; and perhaps might have been , if he had not so mixed him- self up in ...
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Common terms and phrases
Alford ancient Apostles appears Armenian assertion beauty believe Bishop blessed Body and Blood bread called Catholic century character Christ Christian Church Church of England Commentary Commodianus Communion confession consecration Council Council of Florence criticism Divine doctrine English Epistles existence expression fact faith Father feel fragment Gallandi Gallican give Gospel Greek hand Haydon heart heaven Holy Eucharist Holy Ghost interpretation Irenæus Irish labours Lanfranc language Latin Lord matter means Mechitarists ment mind Mozarabic Mozarabic Rite nature never observed opinion Papias passage peculiar person picture Pitra poet prayer present Priest principles question racter readers real presence received reference remarks Roman Rome Sacrament Scripture seems sense soul speak spirit substance supposed Syriac things thought tion translation Transubstantiation true truth verses volume Vulg Vulgate Wette whole words writers
Popular passages
Page 43 - He healeth those that are broken in heart, and giveth medicine to heal their sickness. 4 He telleth the number of the stars, and calleth them all by their names.
Page 293 - Grant us therefore, gracious Lord, so to eat the Flesh of Thy dear Son Jesus Christ, and to drink His Blood, that our sinful bodies may be made clean by His Body, and our souls washed through His most precious Blood, and that we may evermore dwell in Him and He in us.
Page 395 - So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns.
Page 199 - OH, happy shades — to me unblest ! Friendly to peace, but not to me ! How ill the scene that offers rest, And heart that cannot rest, agree ! This glassy stream, that spreading pine, Those alders, quivering to the breeze, Might soothe a soul less hurt than mine, And please, if any thing could please. But fix'd unalterable Care Foregoes not what she feels within, Shows the same sadness every where, ' And slights the season and the scene.
Page 194 - It may be glorious to write Thoughts that shall glad the two or three High souls, like those far stars that come in sight Once in a century ; — But better far it is to speak One simple word, which now and then Shall waken their free nature in the weak And friendless sons of men...
Page 288 - For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp. Wherefore Jesus also, that He might sanctify the people with His own Blood, suffered without the gate.
Page 513 - To the Right Reverend our Brothers in Christ, the Prelates and Bishops of the Ancient and Apostolic Churches in Syria and the countries adjacent, greeting in the Lord : — ' We William, by Divine Providence, Archbishop of Canterbury, Primate of all England and Metropolitan, most earnestly commend to your brotherly love the Right Rev.
Page 294 - Will you be ready, with all faithful diligence, to banish and drive away all erroneous and strange doctrines contrary to God's Word...
Page 190 - There was no bud, no bloom upon the bowers; The spiders wove their thin shrouds night by night; The thistle-down, the only ghost of flowers, Sailed slowly by, passed noiseless out of sight. Amid all this, in this most cheerless air, And where the woodbine shed upon the porch Its crimson leaves, as if the Year stood there, Firing the floor with...
Page 393 - And he exerciseth all the power of the first beast before him, and causeth the earth and them 'which dwell therein to worship the first beast, whose deadly wound was healed.