The Peace Reading-Book; Being a Series of Selections ... Condemnatory of the Principles and Practices of War, and Inculcating Those of True Christianity, Etc |
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Page iii
... called Christian , without remorse , and to be popular among a large proportion , even of the educated classes of civilized mankind ? The true solution of this enigma is to be found in the prevalent tendencies of education . Worldly ...
... called Christian , without remorse , and to be popular among a large proportion , even of the educated classes of civilized mankind ? The true solution of this enigma is to be found in the prevalent tendencies of education . Worldly ...
Page 5
... called ambition ; a passion , which , when it keeps within the bounds of prudence and justice , is always admired in the world , and has even sometimes a certain irregular greatness which dazzles the imagination , but which , when it ...
... called ambition ; a passion , which , when it keeps within the bounds of prudence and justice , is always admired in the world , and has even sometimes a certain irregular greatness which dazzles the imagination , but which , when it ...
Page 17
... Called a blessing to inherit , Bless , and richer blessings merit ; Give , and more shall yet be given ; Love , and serve , and look for - Heaven . CONDER . CHARITY . Of this word JOHNSON has given five distinct definitions , viz ...
... Called a blessing to inherit , Bless , and richer blessings merit ; Give , and more shall yet be given ; Love , and serve , and look for - Heaven . CONDER . CHARITY . Of this word JOHNSON has given five distinct definitions , viz ...
Page 24
... called me . " Dion then spoke to his father , and bade him persuade his son . But his father observed , that his son knew his own mind , and what was best for him to do . After this had passed , Dion addressed Maximilian again , in ...
... called me . " Dion then spoke to his father , and bade him persuade his son . But his father observed , that his son knew his own mind , and what was best for him to do . After this had passed , Dion addressed Maximilian again , in ...
Page 37
... called idolatry , see Col. iii . 5 , because the covetous man places that love , confidence , and delight in riches , which are due to God alone . This sin is con- demned in all sorts of persons , and is expressly forbidden by the tenth ...
... called idolatry , see Col. iii . 5 , because the covetous man places that love , confidence , and delight in riches , which are due to God alone . This sin is con- demned in all sorts of persons , and is expressly forbidden by the tenth ...
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Common terms and phrases
anger angry arms BATTLE OF BLENHEIM benevolence blessing blood blow boys bravery brethren bull-baiting CHAMBERS'S EDINBURGH JOURNAL charity CHARLES GILPIN Christ Christian courage covetousness CRUDEN'S CONCORDANCE death deeds derived desolate divine grace earth Edom enemy envy Essay evil father favour feel fight forgive gentle give glory Gospel grace hand happiness hate hath heart heaven heroes honour human humility injury Jesus John JOHNSON JOSEPH JOHN GURNEY justice kind king Latin noun live Lord mankind Maximilian means meekness mercy mind misery moral murder nations nature neighbour never o'er OWEN FELTHAM passion patience peace pity praise prejudice Price pride principle PROVERBS PSALM punishment quarrel racter religion revenge Saviour scorn scripture selfishness signifies Society soul spirit strike suffer sword tears thee thine things THOMAS CLARKSON thou shalt thought thousand tongue truth unto vengeance violence virtue wars wicked WILLIAM LADD WILLIAM PENN word
Popular passages
Page 57 - So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done.
Page 86 - And he answering said, Thou shalt love the Lord thy God, with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind, and thy neighbour as thyself. And he said unto him, Thou hast answered right ; this do, and thou shalt live.
Page 38 - And he said unto his disciples, "Therefore I say unto you, take no thought for your life, what ye shall eat; neither for the body, what ye shall put on. The life is more than meat, and the body is more than raiment.
Page 38 - And he said, This will I do : I will pull down my barns, and build greater ; and there will I bestow all my fruits and my goods. 1D And I will say to my soul, Soul, thou hast much goods laid up for many years ; take thine ease, eat, drink, and be merry.
Page 128 - God loves from whole to parts: but human soul Must rise from individual to the whole. Self-love but serves the virtuous mind to wake, As the small pebble stirs the peaceful lake! The centre moved, a circle straight succeeds, Another still, and still another spreads; Friend, parent, neighbour, first it will embrace; His country next; and next all human race...
Page 141 - For though we walk in the flesh, we do not war after the flesh: (for the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;) casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ...
Page 173 - A wonderful and horrible thing is committed in the land; The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end thereof (Jer.5:22-31).
Page 38 - If then God so clothe the grass, which is to-day in the field, and to-morrow is cast into the oven; how much more will he clothe you, O ye of little faith!
Page 110 - Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord ; that the Lord Is very pitiful, and of tender mercy.
Page 97 - And God said unto Noah, The end of all flesh is come before me ; for the earth is filled with violence through them ; and, behold, I will destroy them with the earth.