The whole works of ... Jeremy Taylor, with a life of the author and a critical examination of his writings by R. Heber, Volume 12 |
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Page 16
... consequent action a sin or no ; for the man is in a state of reprobation , and the whole order of things and actions in that state are criminal , formally or equivalently . His prayers are abomination ; and if so , then the actions that ...
... consequent action a sin or no ; for the man is in a state of reprobation , and the whole order of things and actions in that state are criminal , formally or equivalently . His prayers are abomination ; and if so , then the actions that ...
Page 17
... consequent actions are sins , just as the envies and blasphemies of damned people are sins , or as the acts of devils are imputed : they are consigned to death , and all the consequent actions are symbolical ; and it will be always so ...
... consequent actions are sins , just as the envies and blasphemies of damned people are sins , or as the acts of devils are imputed : they are consigned to death , and all the consequent actions are symbolical ; and it will be always so ...
Page 28
... consequent to the discovery . Because a man must not be suffered to lie in sin , no , not a minute , if he can be a Vide Chap . 4. Rule 5 . recovered or rescued from it ; and no temporal advantage 28 OF THE CONFIDENT ,
... consequent to the discovery . Because a man must not be suffered to lie in sin , no , not a minute , if he can be a Vide Chap . 4. Rule 5 . recovered or rescued from it ; and no temporal advantage 28 OF THE CONFIDENT ,
Page 29
... consequent of the per- suasion be consistent with the state of grace , the error must be opened or not opened , according to prudent considerations relating to the person and his state of affairs . So that the error must rather be ...
... consequent of the per- suasion be consistent with the state of grace , the error must be opened or not opened , according to prudent considerations relating to the person and his state of affairs . So that the error must rather be ...
Page 30
... consequent to the discovery , it is better to conceal it . Be- cause it is more tolerable to have a good omitted , than to have an evil done . That may sometimes be lawful , this can never ; and a known evil that is not a sin , is ...
... consequent to the discovery , it is better to conceal it . Be- cause it is more tolerable to have a good omitted , than to have an evil done . That may sometimes be lawful , this can never ; and a known evil that is not a sin , is ...
Common terms and phrases
action adultery affirmative amongst answer argument Aristotle authority binds blessed bound cause charity choose Christ Christian church Cicero civil civil law commandment concerning consider contract dæmons danger decalogue degrees determined discourse dispensation divine doubting conscience duty effect equal erring conscience error eternal evil father fear follow forbidden give God's greater hath honour idolatry imitable incest innocent inquire instance interest Irenæus Jews justice Justin Martyr Lactantius latria law of Moses law of nature lawgiver less probable liberty Lord marriage marry matter measures moral Moses natural law necessity negative obedience obey obligation Old Testament opinion perfect persons persuaded piety precepts pretend princes proper prudence quæ question quod reason religion repentance reproved rule sabbath Scripture scruple sentence sins soul spirit sufficient suppose Tertullian Testament things tion true truth understanding unlawful warrant whatsoever wholly wise words worship καὶ τὸ
Popular passages
Page 368 - Take ye therefore good heed unto yourselves; for ye saw no manner of similitude on the day that the Lord spake unto you in Horeb out of the midst of the fire: Lest ye corrupt yourselves, and make you a graven image, the similitude of any figure, the likeness of male or female...
Page 361 - I am the LORD thy God, which brought thee out of the land of Egypt : open thy mouth wide, and I will fill it.
Page 473 - If a brother or sister be naked, and destitute of daily food, And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?
Page 287 - Let no man judge you in meat or in drink, or in respect of a holiday, or of the new moon, or of the sabbath days...
Page 328 - And yet indeed she is my sister: she is the daughter of my father, but not the daughter of my mother ; and she became my wife.
Page 333 - Have ye not read, that He who made [them] from the beginning, made them male and female, and said : For this cause shall a man leave father and mother, and cleave to his wife, and they two shall be one flesh ? Wherefore they are no more two, but one flesh.
Page 293 - For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.
Page 332 - Tarry this night, and it shall be in the morning, that if he will perform unto thee the part of a kinsman, well; let him do the kinsman's part: but if he will not do the part of a kinsman to thee, then will I do the part of a kinsman to thee, as the Lord liveth: lie down until the morning.
Page 294 - But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.