Letters to the Rev. Wm. E. Channing: Containing Remarks on His Sermon, Recently Preached and Published at Baltimore |
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Page 17
... common Christians hear these persons spoken of as conversing with each other , loving each other , and performing dif- ferent acts , how can they help regarding them as different beings , different minds ? " pp . 8 , 9 . My object in ...
... common Christians hear these persons spoken of as conversing with each other , loving each other , and performing dif- ferent acts , how can they help regarding them as different beings , different minds ? " pp . 8 , 9 . My object in ...
Page 22
... common language of the Trinitarian Symbols is , " That there are three PERSONS in the Godhead . " In your comments upon this , you have all along explained the word person , as though it were a given point , that we use this word here ...
... common language of the Trinitarian Symbols is , " That there are three PERSONS in the Godhead . " In your comments upon this , you have all along explained the word person , as though it were a given point , that we use this word here ...
Page 27
... common , may be inferred probably from what he says of the indivisibility of the divine nature . " God , " he says " is altogether incorruptible , and simple , and composite , not divisible . " ( Lib . iv . cont . Cels . p . 169 ...
... common , may be inferred probably from what he says of the indivisibility of the divine nature . " God , " he says " is altogether incorruptible , and simple , and composite , not divisible . " ( Lib . iv . cont . Cels . p . 169 ...
Page 34
... I could heartily wish , indeed , that the word person nev- er had come into the Symbols of the Churches , because it has been the occasion of so much unnecessary dispute and difficulty . But since it has long been in common 34.
... I could heartily wish , indeed , that the word person nev- er had come into the Symbols of the Churches , because it has been the occasion of so much unnecessary dispute and difficulty . But since it has long been in common 34.
Page 35
... common use , it is difficult , perhaps inexpedient or even impossible , altogeth- er to reject it . If it must be retained , I readily concede that the use of it ought to be so explained and guarded , as not to lead Christians into ...
... common use , it is difficult , perhaps inexpedient or even impossible , altogeth- er to reject it . If it must be retained , I readily concede that the use of it ought to be so explained and guarded , as not to lead Christians into ...
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Common terms and phrases
absolute substances absurdity admit affirm apostle appellation Arians ascribed to Christ assert attributes aver believe Bible called Christians Church confess connexion consubstantial contradiction Council Council of Nice created creation Creed Crellius defend designate dispute distinction divine nature divine Unity doctrine earth essence eternal existence explain express feel glory Godhead gods Greek hath heaven Holy Ghost human nature hypostases infinite Jehovah Jesus Christ Jews John language laws of exegesis Logos Lord manner meaning meant Messiah nature of Christ Nicene Creed numerical unity object Old Testament omniscient passage Paul of Samosata plain plainly polytheism Praxeas predicated present principles prove question reason regard reject respect revelation Sabellians Sabellius sacred writers Saviour Scriptures sense sentiments Septuagint Sermon simply speak spirit substance suppose supreme Tertullian things thou tion Trinitarians Trinity truly divine truth ture understand Unitarians unto verse views word person worship
Popular passages
Page 101 - And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever.
Page 101 - And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof : for thou wast slain, and hast redeemed us -to God by thy blood out of every kindred, and tongue, and people, and nation ; and hast made us unto our God kings and priests : and we shall reign on the earth.
Page 139 - Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.
Page 83 - And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.
Page 103 - Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace, comfort your hearts, and stablish you in every good word and work.
Page 127 - For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,) but to us there is but one God, the Father, of whom are all things, and we in him ; and one Lord Jesus Christ, by whom are all things, and we by him.
Page 101 - The word is nigh thee, even in thy mouth, and in thy heart. That is, the word of faith, which we preach, that if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart, that God hath raised him from the dead, thou shalt be saved. (For with the heart man believeth unto righteousness ; and with the mouth confession is made unto salvation.) For the scripture saith ; Whosoever believeth on him shall not be ashamed.
Page 96 - Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
Page 103 - To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.
Page 98 - But the LORD is the true God, he is the living God, and an everlasting King : at his wrath the earth shall tremble, and the nations shall not be able to abide his indignation.