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Sweet conference. Inquires what strains were they With which heav'n rang, when ev'ry star, in haste To gratulate the new created earth, Sent forth a voice, and all the sons of God Shouted for joy.-" Tell me, ye shining hosts, “ That navigate a sea that knows no storms, 6 Beneath a vault unsullied with a cloud, “ If from your elevation, whence ye view “ Distinctly scenes invisible to man, " And systems of whose birth no tidings yet “ Have reach'd this nether world, ye spy a race “ Favour'd as ours; transgressors from the womb, “ And hasting to a grave, yet doom'd to rise, " And to possess a brighter heav'n than yours? “ As one, who, long detain'd on foreign shores “ Pants to return, and when he sees afar “ His country's weather-bleach'd and batter'd rocks, “ From the green wave emerging, darts an eye “ Radiant with joy towards the happy land ; “ So I with animated hopes behold, “And many an aching wish, your beamy fires, " That show like beacons in the blue abyss, “ Ordain'd to guide th' embodied spirit home, « From toilsome life to never-ending rest. « Love kindles as I
I feel desires “ That give assurance of their own success, “ And that, infus'd from heav'n, must thither tend."
So reads he nature whom the lamp of truth Illuminates. Thy lamp, mysterious word ! Which whoso sees no longer wanders lost,
With intellects bemaz'd in endless doubt, But runs the road of wisdom. Thou hast built, With means that were not, till by thee employ'd, Worlds that had never been hadsự thou in strength Been less, or less benevolent than strong. They are thy witnesses, who speak thy pow'r And goodness infinite, but speak in ears That hear not, or receive noț their report. In vain thy creatures testify of thee Till thou proclaim thyself. Theirs is indeed A teaching voice; but 'tis the praise of thine, That whom it teaches it makes prompt to learn, And with the boon gives talents for its use. Till thou art heard, imaginations vain Possess the heart, and fables false as hell : Yet deem'd oracular, lure down to death The uninform'd and heedless souls of men, We give to chance, blind chance, ourselves as blind, The glory of thy work; which yet appears Perfect and unimpeachable of blame, Challenging human scrutiny, and proy'd Then skilful most when most severely judg'd. But chance is not ; or is not where thou reign’st: Thy providence forbids that fickle pow'r (If pow'r she be that works but to confound) To mix her wild vagaries with thy laws. Yet thus we date, refusing while we can Instruction, and inventing to ourselves Gods such as guilt makes welcome ; gods that sleep, Or disregard our follies, or that sit
Amus'd spectators of this bustling stage.
what thou wilt away.
ARGUMENT OF THE SIXTH BOOK.
Bells at a distance. Their effect.-A fine noon in winter.
- A sheltered walk.-Meditation better than books. Our familiarity with the course of nature makes it appear less wonderful than it is. The transformation that spring effects in a shrubbery described. A mistake concerning the course of nature corrected.—God maintains it by an unremitted act. The amusements fashionable at this hour of the day reproved.--Animals happy, a delightful sight.--Origin of cruelty to animals. That it is a great crime proved from scripture. That proof illustrated by a tale.--A line drawn between the lawful and unlawful destruction of them. Their good and useful properties insisted on.-Apology for the encomiums bestowed by the author on animals.- Instances of man's extravagant praise of man.--The groans of the creation shall have an end.—A view taken of the restoration of all things.-An invocation and an invitation of him who shall bring it to pass.—The retired man vindicated from the charge of uselessness.--Conclusion.
HERE is in souls a sympathy with sounds;
all the cells