The English Works of Thomas Hobbes of Malmesbury, Volume 5J. Bohn, 1841 - Philosophy, English |
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... actions have their necessary causes ; that the will of God makes the necessity of all things . The other on the ... action , God's will concurreth with his , else not ; that the will may choose whether it will will , or not ; that ...
... actions have their necessary causes ; that the will of God makes the necessity of all things . The other on the ... action , God's will concurreth with his , else not ; that the will may choose whether it will will , or not ; that ...
Page 1
... actions from the irresistible will of God , and nothing from the will of him that runneth or will- eth . But for some ... action , not by the will of God , nor necessary causes , but by the power of the will itself . And though by the ...
... actions from the irresistible will of God , and nothing from the will of him that runneth or will- eth . But for some ... action , not by the will of God , nor necessary causes , but by the power of the will itself . And though by the ...
Page 12
... actions conditionally and consequently , that is , if the man will them , then God wills them , else not ; and wills not evil ac- tions , but permits them ; they ascribe to God nothing at all in the causation of any action either good ...
... actions conditionally and consequently , that is , if the man will them , then God wills them , else not ; and wills not evil ac- tions , but permits them ; they ascribe to God nothing at all in the causation of any action either good ...
Page 34
... actions , and actually to de- termine his own will . But no man can determine his own will , for the will is ... actions , " and " determination of himself , " so far as they are sig- nificant , make against him . For over whatsoever ...
... actions , and actually to de- termine his own will . But no man can determine his own will , for the will is ... actions , " and " determination of himself , " so far as they are sig- nificant , make against him . For over whatsoever ...
Page 59
... action , or to choose or not choose the same object , without varying of the kind , is a liberty of contradiction , or of exercise only . Now a man is not only able to do or for- bear to do good only , or evil only , but he is able both ...
... action , or to choose or not choose the same object , without varying of the kind , is a liberty of contradiction , or of exercise only . Now a man is not only able to do or for- bear to do good only , or evil only , but he is able both ...
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Common terms and phrases
actions philosophically Animadver ANIMADVERSIONS answer antece antecedent appetite argument attributes Bishop's reply brute beasts cerning cessity choose Christian command compelled conceive concurrence confess consequence contingent contradiction contrary creatures decree decrees of God deliberation deny determined discourse distinction divine doctrine dominion doth effect election error Esau eternal evil extrinsical causes faculty fear followeth forbear fore foreknow free act free agent freely God's hath impediments judge judgment justice justly kill last dictate last judgment maketh man's means moral motion nature neces necessarily necessary causes necessitated never NO.XXXVIII opinion outward objects passions Pharaoh prayer prescience proceed produce proposition prove punishment question rain to-morrow rational repentance right reason saith Scripture second causes Secondly sense shew signify sions spontaneous Stoics supposition things Thirdly thou tion Tophet trinsical true liberty truth understanding unjust unto vessels of wrath voluntary actions whatsoever whereas wherein whereof willeth words write
Popular passages
Page 131 - Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus? Hath not the potter power over the clay of the same lump to make one vessel unto honour, and another unto dishonour?
Page 125 - Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour ? What if God, willing to show his wrath, and to make his power known, endured with much long-suffering the vessels of wrath fitted to destruction ; and that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory...
Page 97 - And God said unto him, Because thou hast asked this thing, and hast not asked for thyself long life; neither hast asked riches for thyself, nor hast asked the life of thine enemies; but hast asked for thyself understanding to discern judgment; behold, I have done according to thy words: lo, I have given thee a wise and an understanding heart; so that there was none like thee before thee, neither after thee shall any arise like unto thee.
Page 133 - But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. "Wherefore? Because they sought it not by faith, but as it were by the works of the law.
Page 8 - Nay, but, O man, who art thou that repliest against God ? Shall the thing formed say to him that formed it ; Why hast thou made me thus...
Page 7 - O Lord, I know that the way of man is not in himself: it is not in man that walketh to direct his steps.
Page 6 - Now therefore be not grieved, nor angry with yourselves, that ye sold me hither : for God did send me before you to preserve life.
Page 7 - I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets.
Page 7 - Again, when a righteous man doth turn from his righteousness, and commit iniquity, and I lay a stumbling block before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteousness which he hath done shall not be remembered; but his blood will I reiiiiire at thine hand.
Page 255 - Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest : but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not. This spake he, signifying by what death he should glorify God.