Fill to the brim, and I will drink- A heaven to me, I should no longer here remain; So fearful unto me, As the scorpion-sting * To dream of all that I am now, Yet fill, fill up! The crimson cup, With frenzy to the brim! ST. VALENTINE'S DAY From 'Passion Flower and Other Poems,' 1883. Hidden no longer In moss-covered ledges, Under the hedges, Down in the bosky dells. Faintly their fairy bells Chime in the air. Thanks to the showers! They come again, bloom again, Twittering sparrows flit Merrily by; Skylarks triumphantly Warble on high; So long in the glen, The song of the wren: They bud again, bloom again, The mocking-bird, too, The sweetest of mimes, Is prodigal now Of his jubilant rhymes! And my heart is so light, In his rapturous lay, In those radiant hours, (Like Spring to her bowers) Hope's beautiful flowers! PROEMIAL STANZAS To a poem recited before the Ladies' Memorial Association of Raleigh, North Caro lina, 1867. From 'Passion Flower and Other Poems,' 1883. If aught that I have ever said or sung May cause one more memorial flower to bloom Where, bowed with bleeding heart and eye of stone, Murmurs, with quivering lips, "Thy will be done!" If when her trembling hands, unclasped from prayer, Above the graves of her Confederate dead, She chance to touch and haply intertwine, A daisy or forget-me-not of mine, That erst, unnoticed, by the wayside grew; This, this would be far dearer than the meed Which, at your bidding, I awake again! MOSES DRURY HOGE [1818-1899] WALTER W. MOORE OSES DRURY HOGE was born at Hempden-Sidney, Virginia, September 17, 1818, and died at Richmond, January 6, 1899. He was of Scotch and English descent. His grandfathers on both sides were ministers and college presidents. His father, also, and four of his uncles were ministers. So that he was emphatically of the tribe of Levi. Springing from this illustrious double line of ministers and educators, and reared at such a place as HampdenSidney, it is not surprising that he, too, should have become a minister and a shining exponent of liberal culture. He was educated at Hampden-Sidney College and Union Theological Seminary; in 1844 he came to Richmond, and here for fifty-four years he preached the gospel of the grace of God with a dignity and authority and tenderness, with a beauty and pathos and power, which have rarely, if ever, been surpassed in the annals of the American pulpit. It was his privilege to preach to a larger number of the men whose commanding influence in public life, in the learned professions, or in the business world had conferred prosperity and honor upon the State, than any other spiritual teacher of the time. He was more frequently the spokesman of the people on great public occasions than any other man whom Richmond has delighted to honor. He was more frequently the subject of conversation in the social circle than any other member of this cosmopolitan community. His patriotic devotion to his people during the war and his far-reaching ministry to the soldiers endeared him still more to his countrymen. In 1862, when the blockade of the Southern States, incident to the Civil War, had cut off the South from a supply of Bibles, and when the great camps and hospitals in Virginia were filled with soldiers, thousands of whom it was certain would die on the field of battle, it became the most urgent Christian duty of the time to supply these men with copies of the Word of God. In this emergency Dr. Hoge undertook the extremely perilous enterprise of running the blockade both ways for the purpose of procuring in Great Britain and bringing into the Confederacy a supply of Bibles. His mission was successful beyond all expectations. In London he made a moving address to the British and Foreign Bible Society in regard |