The English Reader: Or Pieces in Prose and Poetry, from the Best Writers; Designed to Assist Young Persons to Read with Propriety and Effect ... with a Few Preliminary Observations on the Principles of Good Reading |
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Page 12
... reading , should every careful to provide a full supply of breath for what he is to utter . It is a great mistake to imagine , that the breath must ( 12 a ) INTRODUCTION . Rank and riches afford no ground for envy The slavery of vice.
... reading , should every careful to provide a full supply of breath for what he is to utter . It is a great mistake to imagine , that the breath must ( 12 a ) INTRODUCTION . Rank and riches afford no ground for envy The slavery of vice.
Page 14
... envy ' , hatred malice , an ger ' ; but is in constant possession of a serene mind : he who follows the plea- sures of it , which are in their very nature disappointing , is in constant search of care , solicitude ' , remorse ' , and ...
... envy ' , hatred malice , an ger ' ; but is in constant possession of a serene mind : he who follows the plea- sures of it , which are in their very nature disappointing , is in constant search of care , solicitude ' , remorse ' , and ...
Page 19
... envy . Moral and religious instruction , derives its efficacy , not so much from what men are taught to know , as from what they are brought to feel . He who pretends to great sensibility towards men , and yet has no feeling for the ...
... envy . Moral and religious instruction , derives its efficacy , not so much from what men are taught to know , as from what they are brought to feel . He who pretends to great sensibility towards men , and yet has no feeling for the ...
Page 24
... envious people were to ask themselves , whether they would exchange their entire situations with the persons en- vied , ( I mean their minds , passions , notions , as well as their persons , fortunes , and dignities , I presume the self ...
... envious people were to ask themselves , whether they would exchange their entire situations with the persons en- vied , ( I mean their minds , passions , notions , as well as their persons , fortunes , and dignities , I presume the self ...
Page 29
... envy should ever have been a prevalent pas- sion among men , much more that it should have prevailed among Christians . Where so much is suffered in common , little room is left for envy . There is more occasion for pity and sympathy ...
... envy should ever have been a prevalent pas- sion among men , much more that it should have prevailed among Christians . Where so much is suffered in common , little room is left for envy . There is more occasion for pity and sympathy ...
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Common terms and phrases
affections Alexander Selkirk Antiparos appear Archbishop of Cambray attention beauty behold BLAIR blessing breath Caius Verres comfort death degree delight Dioclesian distress divine dread earth emotions emphasis enjoyment envy eternal ev'ry evil fall father feel folly fortune friendship give grave accent ground happiness hast Hazael heart heav'n Heraclitus honour hope human imitative powers inflection Jugurtha king labours live look Lord mankind manner Micipsa midst mind misery nature nature's ness never Numidia o'er ourselves pain passions pause peace perfect persons pleasure possession pow'r praise present pride proper Pythias reading reason religion render rest rich riety rising Roman Senate scene SECTION sense sentence sentiments shade shining Sicily smiles sorrow soul sound spirit spirited command sweet temper tempest thee things thou thought tion tones truth utter virtue virtuous voice wisdom wise words youth
Popular passages
Page 218 - Thyself how wondrous then ! Unspeakable ! who sitt'st above these heavens, To us invisible, or dimly seen In these thy lowest works ; yet these declare Thy goodness beyond thought, and power divine. Speak, ye who best can tell, ye sons of light, Angels ; for ye behold him, and with songs And choral symphonies, day without night, Circle his throne rejoicing : ye in heaven; On earth join all ye creatures to extol Him first, him last, him midst, and without end.
Page 78 - As long as the earth endures, seedtime and harvest, cold and heat, summer and winter, day and night, shall not cease.
Page 200 - Slaves cannot breathe in England ; if their lungs Receive our air, that moment they are free ; They touch our country, and their shackles fall.
Page 224 - Whilst all the stars that round her burn, And all the planets in their turn, Confirm the tidings as they roll, And spread the truth from pole to pole.
Page 242 - Lives through all life, extends through all extent, Spreads undivided, operates unspent: Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, he bounds, connects, and equals all.
Page 178 - No farther seek his merits to disclose, Or draw his frailties from their dread abode (There they alike in trembling hope repose), The bosom of his Father and his God.
Page 193 - Alps we try, Mount o'er the vales, and seem to tread the sky, Th' eternal snows appear already past, And the first clouds and mountains seem the last: But, those attain'd, we tremble to survey The growing labours of the lengthen'd way, Th' increasing prospect tires our wand'ring eyes.
Page 230 - Know Nature's children all divide her care ; The fur that warms a monarch warm'da bear. While man exclaims,
Page 217 - Ah little think the gay licentious proud, Whom pleasure, power, and affluence surround; They, who their thoughtless hours in giddy mirth, And wanton, often cruel, riot waste; Ah little think they, while they dance along, How many feel, this very moment, death And all the sad variety of pain.
Page 244 - tis nought to me; Since God is ever present, ever felt, In the void waste as in the city full ; And where He vital breathes, there must be joy.