Zelotes and Honestus Reconciled: Or, an Equal Check to Pharisaism & Antinomianism Continued: Being the First Part of the Scripture-Scales ... |
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... least because their Wine is mixed with Water , and their Silver is ' [ partly ] become • Drofs . ' BIBLE . " Si non eft Dei gratia , quomodo falvat mundum ? Si non eft liberum arbitrium , quomodo judicat mundum ? Aug. • LONDON : Printed ...
... least because their Wine is mixed with Water , and their Silver is ' [ partly ] become • Drofs . ' BIBLE . " Si non eft Dei gratia , quomodo falvat mundum ? Si non eft liberum arbitrium , quomodo judicat mundum ? Aug. • LONDON : Printed ...
Page ii
... least the only perfons , to whom this epiftle is inscribed . If the preceding account is juft , true Proteftants are all candid ; chriftian candor being nothing but a readiness to hear right Reason and plain Scripture . Sincerely ...
... least the only perfons , to whom this epiftle is inscribed . If the preceding account is juft , true Proteftants are all candid ; chriftian candor being nothing but a readiness to hear right Reason and plain Scripture . Sincerely ...
Page xviii
... least it 66 SHALL END FOR ME . Yon may mifquote , and mifre- " prefent whomfoever and whatsoever you please , and 66 you may do it with impunity ; I ASSURE YOU , I " hall give MYSELF NO TROUBLE to detect you . " If I had received this ...
... least it 66 SHALL END FOR ME . Yon may mifquote , and mifre- " prefent whomfoever and whatsoever you please , and 66 you may do it with impunity ; I ASSURE YOU , I " hall give MYSELF NO TROUBLE to detect you . " If I had received this ...
Page 13
... least fee a beautiful agreement between a va- riety of texts , that are irreconcilable upon the narrow , partial fchemes of the pharifees , and of the antinomi- ans . Permit me to give you a fpecimen of it , by pre- fenting you with my ...
... least fee a beautiful agreement between a va- riety of texts , that are irreconcilable upon the narrow , partial fchemes of the pharifees , and of the antinomi- ans . Permit me to give you a fpecimen of it , by pre- fenting you with my ...
Page 52
... least a law without fpirituality and ftrictnefs ; the law , he frames to himself , being an infignificant twig , and not the Spirit's two - edged , piercing fword . And Zelotes contrives a gofpel with- out law ; or , if he admits of a ...
... least a law without fpirituality and ftrictnefs ; the law , he frames to himself , being an infignificant twig , and not the Spirit's two - edged , piercing fword . And Zelotes contrives a gofpel with- out law ; or , if he admits of a ...
Other editions - View all
Zelotes and Honestus Reconciled; Or, an Equal Check to Pharisaism and ... John Fletcher No preview available - 2012 |
Zelotes and Honestus Reconciled, Or an Equal Check to Pharisaism and ... John Fletcher No preview available - 2016 |
Common terms and phrases
abfolutely abfurd according affert againſt alfo anfwer antinomian apoftle Arminians becauſe believe bleffings bound-will caft called Calvinian Calvinists caufe cauſe Chrift chriftian chufe church church of England conditional election confequence confiftent covenant curfe damnation decree difpenfation divine divine grace doctrines of grace election eternal evil faid faith falvation fame Fathers faved fays fcales fcriptures fecond fenfe fhall fhould fhow fincere firft fome foul fpeak fpirit free-agency free-wrath fuch fuppofe Gentiles glory God's gofpel hath heart himſelf holy Honeftus honour Ifrael Jefus Jews juft juftice lefs liberty Lord mercy Mofes moft moral neceffarily neceffity obedience obfervations oppofition paffages Paul Pelagians perfons pharifaic predeftination promife reafon refpect repentance reprefent reprobation reward righteoufnefs righteous ſay Semi-pelagians ſhall Solifidian thee thefe themſelves theſe things thofe thoſe thou thro tion truft truth unto uſe veffels wicked words wrath Zelotes Zelotes's
Popular passages
Page 185 - And God saw their works, that they turned from their evil way; and God repented of the evil that he had said that he would do unto them; and he did it not.
Page 348 - For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
Page 193 - KNOW ye not that they which run in a race run all, but one receiveth the prize ? So run, that ye may obtain. And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown ; but we an incorruptible. I therefore so run, not as uncertainly ; so fight I, not as one that beateth the air : but I keep under my body, and bring it into subjection : lest that by any means, when I have preached to others, I myself should be a castaway.
Page 81 - If ye be willing and obedient, ye shall eat the good of the land: but if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the Lord hath spoken it.
Page 212 - Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample. (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the Cross of Christ: whose; end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things...
Page 136 - At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up, and to pull down, and to destroy it; if that nation against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them.
Page 72 - Say unto them, As I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?
Page 348 - O that thou hadst hearkened to my commandments! Then had thy peace been as a river, and thy righteousness as the waves of the sea...
Page 18 - But not as the offence, so also is the free gift. For if through the offence of one many be dead ; much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
Page 72 - And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray you, betwixt me and my vineyard. . What could have been done more to my vineyard, that I have not done in it?