The Practical Works of Richard Baxter: with a Life of the Author and a Critical Examination of His Writings by William Orme, Volume 20J. Duncan, 1830 - Theology |
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Page viii
... death will not . The most shining glory will be quickly burnt to a snuff , though no churlish blast should sooner extinguish it . It hath cost many a man full dear to mount into the saddle , that hath quickly been unhorsed ; but he that ...
... death will not . The most shining glory will be quickly burnt to a snuff , though no churlish blast should sooner extinguish it . It hath cost many a man full dear to mount into the saddle , that hath quickly been unhorsed ; but he that ...
Page viii
... death was thus ne- cessary . 1. Necessitate immutabilitatis , ex suppositione decreti divini . 2. Necessitate infallibilitatis , ex suppositione præsci- entiæ divinæ . 3. Necessitate infallibilitatis et veracitatis divinæ , ex ...
... death was thus ne- cessary . 1. Necessitate immutabilitatis , ex suppositione decreti divini . 2. Necessitate infallibilitatis , ex suppositione præsci- entiæ divinæ . 3. Necessitate infallibilitatis et veracitatis divinæ , ex ...
Page xxiii
... death , for of the other I have no hope . To these , my request is , that they would impartially read and consider what I have here said , and that in the reading they would so far abate their confidence of their opposite conceits , and ...
... death , for of the other I have no hope . To these , my request is , that they would impartially read and consider what I have here said , and that in the reading they would so far abate their confidence of their opposite conceits , and ...
Page xxxvi
... death . 2. And for those that are already apostatized from the faith , though I have but little hope to be heard , I shall earnestly crave thus much at their hands , which'they themselves may perceive to be but a reasonable request ...
... death . 2. And for those that are already apostatized from the faith , though I have but little hope to be heard , I shall earnestly crave thus much at their hands , which'they themselves may perceive to be but a reasonable request ...
Page xxxviii
... death itself is suffered by the obedient , because they will not disobey . And whether justice do not tell us , that there must be an everlasting happiness or misery , to them whose natures are formed to an expectation of it , by the ...
... death itself is suffered by the obedient , because they will not disobey . And whether justice do not tell us , that there must be an everlasting happiness or misery , to them whose natures are formed to an expectation of it , by the ...
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Common terms and phrases
angels Answ antinomianism apostasy apostles argument attested baptism Beelzebub blaspheme called carnal cast cause certainly Christ hath christian religion church common confess confirm convinced creature death delivered deny devil discern disciples divine doctrine doth doubt earth effects enemy enmity Epiphanius everlasting evidence evil faith false Father flesh gift of miracles gifts give glory God's godly Gospel grace hath hearts heaven heretics Holy Ghost honour infallible infidelity Irenæus Jews judge kingdom knowledge learned light live Lord malice means men's mercy miracles nature never Nicolaitans ourselves papists pardon Pelargus persuade pharisees preaching profess promise prove reason received repentance saith salvation sanctification sanctified Satan Scripture seal Sect Simon Magus sinners sins soul speak Spirit of Christ sufficient teach tell temptations tempter testimony things thou tion truth unbelief understand unpardonable unpardonable sin unto wicked witches witness wonder word worship wrought
Popular passages
Page 145 - Christ not risen; and if Christ be not risen, then is our preaching vain, and your faith is also vain. Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ; whom he raised not up, if so be that the dead rise not. For if the dead rise not, then is not Christ raised; and it" Christ be not raised, your faith is vain; ye are yet in your sins.
Page 116 - Lord of all;) that word (I say) ye know, which was published throughout all Judaea, and began from Galilee, after the baptism which John preached: how God anointed Jesus of Nazareth with the Holy Ghost, and with power; who went about doing good, and healing all that were oppressed of the devil: for God was with him.
Page 433 - Let no man deceive himself . If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.
Page 5 - O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?
Page 346 - What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing ? But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils. Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord's table, and of the table of devils.
Page 388 - Even him, whose coming is after the working of Satan with all power and signs and lying wonders, And with all deceivableness of unrighteousness in them that perish ; because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie : That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
Page 116 - O my people, to my law : Incline your ears to the words of my mouth. I will open my mouth in a parable : I will utter dark sayings of old : Which we have heard and known, And our fathers have told us.
Page 209 - Jesus knew their thoughts, and said unto them, Every kingdom divided against Itself is brought to desolation ; and every city or house divided against Itself shall not stand : And if Satan cast out Satan, he is divided against himself ; how shall then his kingdom stand?
Page 217 - And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation ; and every city or house divided against itself shall not stand.
Page 209 - Then was brought unto him one possessed with a devil, blind and dumb; and he healed him, insomuch that the blind and dumb both spake and saw.