The English Works of Thomas Hobbes of Malmesbury, Volume 11 |
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Page iv
... never be abstracted . ibid . extension the only accident that cannot perish or be destroyed . i . 33 , 116 . what accidents compose the nature of a thing , and what the thing itself . i . 67 : - the method of enquiring , whether the ...
... never be abstracted . ibid . extension the only accident that cannot perish or be destroyed . i . 33 , 116 . what accidents compose the nature of a thing , and what the thing itself . i . 67 : - the method of enquiring , whether the ...
Page vi
... never sinned , he had never died . iii . 347 , 397 , 438 , 440 , 613-14,625.iv.353 . God reigned over Adam , both naturally and peculiarly . iii . 397. ii . 227-8 : -the manner in which God spake to Adam , Eve , Cain , and Noah , not ...
... never sinned , he had never died . iii . 347 , 397 , 438 , 440 , 613-14,625.iv.353 . God reigned over Adam , both naturally and peculiarly . iii . 397. ii . 227-8 : -the manner in which God spake to Adam , Eve , Cain , and Noah , not ...
Page vii
... never so stubborn . i . 425 . its parts , how made to change places by the simple circular motion of the sun . i . 449 : -how water is thereby drawn up into the clouds . i . 450 . air enclosed in clouds , has its etherial substance ...
... never so stubborn . i . 425 . its parts , how made to change places by the simple circular motion of the sun . i . 449 : -how water is thereby drawn up into the clouds . i . 450 . air enclosed in clouds , has its etherial substance ...
Page viii
... never - to - be- forgotten business , demanded by the Rump . vi . 381 . AMERICANS - have no government , except that of small families . iii . 114 : -live in the brutish manner of the war of every man against every man . ibid . ii . 12 ...
... never - to - be- forgotten business , demanded by the Rump . vi . 381 . AMERICANS - have no government , except that of small families . iii . 114 : -live in the brutish manner of the war of every man against every man . ibid . ii . 12 ...
Page xiv
... never extin- guished so long as there were Vandals in Christendom . vii . 77 . ARMINIUS - his controversy with Gomar , and the rebellion that followed . iv . 329 . vi . 241 : -introduced again the doctrine of free - will . v . 2. vi ...
... never extin- guished so long as there were Vandals in Christendom . vii . 77 . ARMINIUS - his controversy with Gomar , and the rebellion that followed . iv . 329 . vi . 241 : -introduced again the doctrine of free - will . v . 2. vi ...
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actions amongst Aristotle assembly authority Berkeley Berkeley LIBRARY body CALIFORNIA Berkeley CALIFORNIA LIBRARY called canons cause Christian Church Church of Rome civil law civil power clergy command common power commonwealth conception conscience consists council council of Laodicea counsel covenant death deficient figure definition demonology difference diurnal motion divers divine doctrine dominion dreams earth endeavour equal eternal evil excommunicate faith false fear Gentiles God's greater crime hath heathen heresy honour ibid imagination interpretation Jesus is Christ justice king kingdom kingdom of God knowledge Latin law of nature LEVIATHAN liberty magnitude matter mind miracles monarchy monwealth Moses motion multitude names obedience obey obliged opinion parliament passions peace person phantasms philosophy pope preaching proceeds prophets proportion propositions punishment quantity reason religion Roman Rome Scriptures sedition sense signifies signs sove sovereign power sovereignty speech things tion true tural ture UNIVERSITY OF CALIFORNIA wealth whence word
Popular passages
Page cliii - When a man reasoneth, he does nothing else but conceive a sum total, from addition of parcels; or conceive a remainder, from subtraction of one sum from another; which, if it be done by words, is conceiving of the consequence of the names of all the parts, to the name of the whole; or from the names of the whole and one part, to the name of the other part. And though in some things, as in numbers, besides adding and subtracting, men name other operations, as multiplying and dividing...
Page ccv - The value, or WORTH of a man, is as of all other things, his price; that is to say, so much as would be given for the use of his power : and therefore is not absolute ; but a thing dependent on the need and judgment of another.
Page cxlii - ... fables in England, concerning ghosts and spirits, and the feats they play in the night. And if a man consider the original of this great ecclesiastical dominion, he will easily perceive that the Papacy is no other than the ghost of the deceased Roman Empire, sitting crowned upon the grave thereof.
Page x - I am not sure, that generally they to whom such honor is given, were more ancient when they wrote, than I am that am writing. But if it be well considered, the praise of ancient authors, proceeds not from the reverence of the dead, but from the competition, and mutual envy of the living.
Page civ - For all men are by nature provided of notable multiplying glasses (that is their passions and self-love) through which every little payment appeareth a great grievance, but are destitute of those prospective glasses (namely moral and civil science) to see afar off the miseries that hang over them and cannot without such payments be avoided.
Page ciii - I put for a general inclination of all mankind a perpetual and restless desire of power after power that ceases only in death.
Page xvi - ... at last finding the error visible, and not mistrusting their first grounds, know not which way to clear themselves, but spend time in fluttering over their books as birds that, entering by the chimney and finding themselves enclosed in a chamber, flutter at the false light of a glass window for want of wit to consider which way they came in.
Page xc - Natural sense and imagination are not subject to absurdity. Nature itself cannot err; and as men abound in copiousness of language, so they become more wise or more mad than ordinary.
Page lxxxii - Besides, if he that attempteth to depose his sovereign be killed or punished by him for such attempt, he is author of his own punishment, as being by the institution author of all his sovereign shall do; and, because it is injustice for a man to do anything for which he may be punished by his own authority, he is also upon that title unjust.
Page xlii - When two or more men know of one and the same fact, they are said to be CONSCIOUS of it one to another, which is as much as to know it together. And because such are fittest witnesses of the facts of one another or of a third, it was and ever will be reputed a very evil act for any man to speak against his conscience...