communicate to Satan. iii. 504. ii. 288: -his advice to reject the heretic. iii. 505: -to reject, what. ibid. :-he and Peter did not, in their great controversy, cast each other out of the church. iii. 506. his attempt at Thessalonica to prove to the Jews out of their Scripture, the old Testament, that Jesus was Christ. iii. 509: -came as one that would not command, but persuade. iii. 510.

the ordination of Paul and Barnabas, how made. iii. 524-5, 527.

was a witness of Christ's resurrection, how. iii. 525:-baptized three persons only, because his principal charge was to preach. iii. 542:-twice received imposition of hands. iii. 545.

by his text, I write these things being absent &c., claims no power of punishing, but only of excommunicating. iii. 562:by his text, shall I come unto you with a rod &c. item. ibid. :-recommends the use of arbitrators, rather than to go to law before the heathen judges. iii. 581:-his doctrine concerning Christian faith in general. iii. 589.

his preaching, that Jesus is Christ. iii. 592, 595. iv. 178:-never perhaps thought of trans-substantiation, purgatory, and many other doctrines. iii. 593.

his text, other foundation can no man lay &c., is partly plain and easy, partly allegorical and difficult. iii. 595-6: the same explained. iii. 596, 631-2: — - has been used as an argument for purgatory. ibid. ibid.

he or Peter, one erred in a superstructure. iii. 601.

his text that shews that the kingdom of Christ was not then present. iii. 618. understands the resurrection to be to eternal life, not to eternal punishment. iii. 626.

his text implying a custom of baptism for the dead. iii. 630.

why he says, we know that an idol is nothing. iii. 645.

the reason of his prohibition of marriage to priests. iii. 682.

every man at liberty to follow Paul, Cephas, or Apollos, as he liketh best. iii. 696: reprehended in the Corinthians the measuring of the doctrine of Christ by their affection to the person of his minister. ibid.

his distinction of spiritual and carnal. ii. 271.

calls himself an apostle separated unto the gospel of God. ii. 281: reproves the churches of Galatia for Judaizing. ibid.: -and Peter also. ii. 282:-from being |

-

all men agree in this, that peace is good. iii. 146: therefore justice &c., the means of peace, are also good. ibid.:the peace and security of the subject, the end of the institution of sovereignty. iii. 203: peace and society, bring with them pleasure and beauty of life. ii. 12. to grant peace to him that retains a hostile mind, is not commanded by the law of nature. ii. 37. iv. 100.

righteousness, the way of peace. ii. 53. peace is to be preserved not by the conspiring of many wills to the same end, but by one will of all men. ii. 68. peace, is the sum of the law of nature. iv. 87.

PEAK-the verses of the Peak. vii. 389. PECCATUM-how the Latins distinguished

between it and crimen. iii. 278. PECULIUM-peculium de cunctis populis, the Latin translation of the covenant of God with Moses. iii. 398:-what it is the Latins call peculium. iii. 399. PELETARIUS—vii. 258-63. PELIAS-his daughters cut him in pieces and boiled him, but made not of him a new man. iii. 327. ii. 164. iv. 212. TηλKóτns-the Greek name for quantity. vii. 193.

PENALTY-ignorance of, where the law is declared, excuseth not. iii. 280.

where any is annexed to the law, the

LIBI...

OF THE

UNIVERSITY

OF

CALIFORNIA

delinquent is excused from a greater.
iii. 281:-but the penalty may be or-
dained after the fact committed. iii. 281:
-penalty and damages, how they differ.
vi. 37.

PENDULUM-pendulums of equal lengths
perform their vibrations in equal times,
why. vii. 9:-but not if they start from
unequal angles. vii. 10.

PENITENCE-the external marks of, sub-
ject to hypocrisy. iii. 500:-the judgment
of the truth of, belonged to the Church.
iii. 501. ii. 288:-the sentence, to the
apostles, or some pastor as prolocutor.
ibid. ibid.

implies a turning away from sin. iii. 586:
-is called obedience, why. ibid. ii. 261.
repentance and baptism, all that is neces-
sary to salvation. iii. 598:-repentance
and belief that Jesus is Christ, item. iii.
599:-faith and obedience implied in
the word repentance, is a true acknow-
ledgment of sin. ii. 285:-does not pre-
cede, but follows confession. ibid.

true penitence contains what. ii. 307, n.
the passion which proceeds from an opi-
nion of having mistaken the means to the
end. iv. 43:—its first emotion, grief, after-
wards joy. ibid. :-is compounded of both,
but the predominant joy. ibid.

is but a glad returning into the way, after
the grief of being out of the way. iv. 257.
PENNINGTON-Sir John. vi.

PENTECOSTE-the day of. iii. 377, 396, 499,
598. ii. 301. iv. 177.

PEOPLE a multitude of actions by a mul.
titude of men taken for the action of the
people, from what cause. iii. 90.

the common people of the Gentiles en-
tertained with festivals &c. in honour of
the Gods. iii. 104:-needed only bread
to keep them from commotion. ibid. :-
lay their misfortunes on neglect or error
in their ceremonies. ibid.
concourse of people, become lawful and
unlawful, when. iii. 222, 224:-may join
in a petition to be presented to a magis-
trate, but may not come to present it
themselves, why. iii. 224 :-is unlawful,
when of such numbers as cannot be sup-
pressed by the present officers. iii. 225:
-is unlawful when assembled against a
man whom they accuse. ibid.

their tenacity of money, what stratagems
it drives the sovereign to. iii. 319:
drives him at last violently to open the
way for present supply. ibid.

the prosperity of a people comes not
from the form of government, but their
obedience and concord. iii. 326:-their
instruction depends on the first teaching

cxlvii

of youth in the universities. iii. 331:—
their ignorance, the fault of the sove-
reign. iii. 337-the punishment of the
leaders, not of the seduced people, can
profit the commonwealth. ibid.

the people of each province are best ac-
quainted with their own wants. iii. 341.
a peculiar people, in the covenant of God
with Moses, how rendered in the Latin.
iii. 398:-how in the English translation
in the reign of king James. iii. 399:-
how in the Geneva French. ibid. :-the
truest translation, which. ibid. :—why
some translate, a precious jewel. iii. 403.
the act of a concourse of people without
lawful authority, is the act of each in-
dividual present and aiding. iii. 459:-
not of the whole as one body. ibid.
that which offendeth the people in go.
vernment, is that they are governed as
the public representant thinks fit. iii. 683.
when the people were once possessed by
the spiritual men of the pope and the
Church of Rome, there was no human
remedy to be applied that man could in-
vent. iii. 694.

never yet any but vulgar prudence that
was acceptable to the giddy people. ii.
dedic.

-a con-

the people is not in being before common-
wealth constituted. ii. 98:-is not a per-
son, but a multitude. ibid.:
:-no contract
between it and a subject. ibid. :-
tract between it and a subject after com-
monwealth instituted, vain, why. ibid.:
-is at once dissolved so soon as a com-
monwealth constituted. ibid.

as forming the constituent assembly, is a
person. ii. 99-100, 103.

if the people constitute a monarchy for a
time limited, with time and place ap-
pointed for reassembling, the sovereignty
is in the people. ii. 103-4:-in the inter-
val, resembles an absolute monarch dying
without an heir, how. ii. 105:-or to a
monarch that sleeps. ibid. 106.

their dominion, attended for the most
part with infelicities. ii, 141.

the not distinguishing between a people
and a multitude, disposes to sedition. ii.
158. iv. 208: the people is one, hás a
will, can act. i. 158:-rules in all govern-
ments. ibid.-is the assembly, in all
democracies and aristocracies. ibid.
the common people deceived by the elo-
quence of ambitious men, as the daugh-
ters of Pelias by the witchcraft of Mcdea.
ii. 164: to their defence, necessary to be
warned and fore-armed. ii. 169.

the decree of a sovereign people against
the law of God, is the command of every

man in the commonwealth, but the in-
justice of it is the injustice of those only
by whose votes the decree was made. iv.
140. ii. 102.

he that receiveth anything from the au-
thority of the people, receiveth not from
the people his subjects, but the people
his sovereign. iv. 143.

the signification of the word people,
double. iv. 145:-a number of men dis-
tinguished by their place of habitation,
and a person civil. iv. 145-6:-the people
is said to demand or to rebel, when it is
no more than a dissolved multitude that
demandeth &c. iv. 146, 208.

is not a distinct body from the sovereign.
iv. 208.

salus populi suprema lex. vi. 70:-com-
prises the law over sovereigns, their
duty, their profit. iv. 214.

the temporal good of the people, consists
in what. iv. 214:-their wealth, in what.
iv. 215:—their defence, in what. iv. 219-
20.

the original of all laws is, under God, in
the people. vi. 353:-is represented by
the parliament, to what purposes. vi. 354.
understands by liberty nothing but leave
to do what they list. vi. 361:-brought
into the troubles of rebellion not by want
of wit, but want of the science of justice.
vi. 363.

PEPIN-made king of France by pope Za-
chary. vi. 178:-gave a great part of
Lombardy to the Church. ibid.
PERCEPTION-the inquiry into the causes
of, how to be helped. i. 389:-is made
together with the phantasm. i. 392.
PERCUSSION-or stroke, what. i. 214:-its
motion, how propagated. i. 346:-will
sometimes more easily break, than throw
down very hard bodies, why. ibid. vii. 52.
differs from trusion, in what. i. 346:-
the effects of percussion and weight,
hardly admit of a comparison. i. 346. vii.
53: why. i. 347.

PERICLES was said in his speeches to
thunder and lighten. ii. 67: -confounded
all Greece. ibid.
TEOLOUσLOS-its signification as used by St.
Paul. iii. 399.

PERIPATETICS-the followers of Aristotle.

iii. 668. iv. 388. vi. 98:-their doctrine
of air converted into water and water
into air, by condensation and rarefaction,
a thing incogitable. vii. 115.
PERSIA-the king of, how he honoured
Mordecai. iii. 78:-how by the same
sign he dishonoured another man. ibid.
one of the most ancient of kingdoms. iii.
666.

PERSON-respect of persons, a violation of
the laws of nature. iii. 142. ii. 40.
a person, what. iii. 147. i. 69, 131. iv.
310-natural, and artificial. Ibid.
persona, in Latin, what. iii. 147:—is the
same as actor, both on the stage and in
common conversation. iii. 148.

things inanimate may be personated. iii.
149:-but not before there be civil go-
vernment. iii. 150:-beings irrational, an
idol or figment of the brain, may be per-
sonated. ibid. :-but not before civil go-
vernment. ibid. :—the gods of the heathen
were personated. ibid.

the true God may be personated. iii.150:
-was personated by Moses, our Saviour,
and the Holy Ghost. ibid., 377, 465, 485.
a multitude how made one person. iii.
151. ii. 69, 72, n.:-must be by the con-
sent of every one in particular. ibid. ii. 68.
the person, how made one. iii. 151.

a person, or representative, consisting of
many men, the voice of the majority is
the voice of all. iii. 151:-of even num-
ber, oftentimes mute and unprofitable.
ibid. :-but an even number equally di-
vided may decide a question, when. iii.
152:-may otherwise become mute, how.
ibid.

a mute person unapt for the government
of a multitude, especially in war. iii.152.
a common power for the security of man,
to be erected by appointing one man or
assembly of men to bear their person.
iii. 157:-this, a real unity of all men in
one person. iii. 158:-how made. ibid.
whoever bears the person of the people,
bears also his own natural person. iii. 173.
bodies politic are persons in law. iii. 210.
ii. 69.

the person of the sovereign is represented
by him that has command, to those only
whom he commandeth. iii. 228:-the
person of the sovereign cannot be repre-
sented to him in his presence. iii. 231.
the commonwealth is no person. iii. 252:
—is in its representative but one person.
iii. 256-is a civil person. ii. 69, 73.
mixed monarchy, is not one representative
person, but three. iii. 318:-three dis-
tinct persons of the people, make not one
sovereign, but three. iii. 318.

the Church is a person, in what sense.
iii. 459.

person is a relative to a representer. iii. 485.
a person is he that is represented, as often
as he represented. iii. 487.

God how three persons. iii. 487 :-these
three persons bear witness of what. ibid.
a civil person, what. ii. 69:-may use the
power and faculties of each particular

a council in the will whereof is included
the will of every one in particular, is a
person civil. iv. 146.

a corporation is one person in law. iv.
207: that a commonwealth is one per-
son, has not been observed by any writer
of politics. ibid.

how rendered by the Greek fathers as it
is in the Trinity. iv. 311.

there are as many persons of a king, as
there are petty constables in his king-
dom. iv. 316.

no word in Greek answering to the Latin
word persona. iv. 311, 400:-always used
by the Church of Rome, who never would
receive the word hypostasis. iv. 402.
public person, primarily none but the
sovereign, secondarily all employed in
the execution of any part of the public
charge. vii. 397.
PERSUASION-whosoever persuades by rea-
soning from principles written, makes
him he speaks to judge. iii. 501.

to persuade or teach, is honourable, why,
iv. 39:-is done, how. iv. 71:-the dif-
ference between teaching and persuading.
iv. 73:-between instigating and persuad-
ing. iv. 75.

PERU-the founder of the kingdom of
Peru, pretended himself and his wife to
be the children of the sun. iii. 103.
PETITION-those of the writers of geome-
try, are principles of art or construction,
but not of science and demonstration. i.
37, 82:-of problems, but not of theo-
rems. i. 82.

petitio principii, what. i. 88.

the Petition of Right, its effect. vi. 197.
PETER-delivered out of prison. iii. 387:-

his vision of a sheet let down from hea-
ven. iii. 423:—his advice, to be baptized.
iii.499:-set up as monarch of theChurch,
by Bellarmine. iii. 548, 549:-gave occa-
sion to the speaking of the words, thou
art Peter &c. iii. 549:-the words, and
upon this stone &c., mean the fundamental
article of faith, Jesus is Christ. iii. 550,
556:-had not only no jurisdiction given
him in this world, but a charge to teach
all other apostles that they also should
have none. iii. 555:—had no infallibility
in questions of faith. iii. 555-6:-Christ's
words, feed my sheep, gave Peter only a
commission of teaching. iii. 556:-no
command in the Scripture to obey Peter.

iii. 558:-no man just, that obeys his
commands contrary to his lawful sov-
ereign, ibid. :-not sent to make laws
here, but to persuade men to expect the
second coming of Christ. iii. 560:-and
to obey their princes. ibid. :-his See,
how styled by St. Cyprian. iii. 569:-the
two swords said to have been given him
by Christ iii. 620:-and to signify the
the spiritual and temporal sword. ibid. :-
his net broken by the struggling of two
great a multitude of fishes. iii. 694.
his answer to the Jews that forbade him
to preach Christ, it is better to obey God
than man. iv. 173. vi. 229:-his sermon
on the day of Pentecost, an explication
only of the article, Jesus is Christ. iv. 177.
ordered by Christ to put up his sword
into its place. iv. 197:-sinned in deny-
ing Christ, why. iv. 361.

the oath of the bishops to defend Regalia
Sancti Petri, or as some say Regulas Sancti
Petri, vi. 187.

Peter the Lombard, his writings unintel-
ligible. vi. 185, 214:-admired by what
two sorts of men. ibid. :-the first rector
of the University of Paris. vi. 214.
πέrpoç—iii. 550.

Tò paiveola-or apparition, the most ad-
mirable of phenomena. i. 389.
PHANTASM not easy to discern between
the things themselves from which pro-
ceeds the phantasms, and their appear-
ances to the sense. i. 75. iii. 637:-the
causes of phantasms of sensible things,
the subject of all questions in natural
philosophy. i. 75: -the variability of
phantasms caused by the same thing. i.
75. vii. 79-80.

-

we compute nothing but our own phan-

tasins. i. 92.

the causes of phantasms, to be enquired
into. i. 389-are some change in the
sentient, whence manifest. ib. vii. 79-80.
has its being from the reaction of the
innermost organ of sense against the
motion propagated from the object. i.
391: appears to be something without
the organ, why. ibid. 406.

is the act of sense. i. 392:-differs from
sense, as fieri from factum esse. ibid. :—is
made in an instant. i. 392.

if it could be made by reaction of bodies
inanimate, would cease on removal of
the object. i. 393.

a perpetual variety of phantasms neces-
sary to sense, why. i. 394. vii. 83.
but one phantasm at one and the same
time. i. 394:-two objects working to-
gether do not make two phantasms, but
one compounded of the action of both. ib.

the stronger deprives us of the sense of
other phantasms, as the sun deprives the
rest of the stars of light. i. 396.
phantasms not called sense, unless the
object be present. i. 396:-after the ob-
ject is removed, called fancy. ibid.
phantasms are not less clear in imagina-
tion than in sense. i. 396:-in dreams
not less clear than in sense itself. ibid.:
-in men waking the phantasms of things
past are more obscure than of things
present, why. ibid.

succeeds to phantasm not without cause,
nor casually. i. 397.

brings into the mind phantasms some-
times like, sometimes extremely unlike.
i. 397-8.

are renewed as often as any of the mo-
tions made by former objects become
predominant. i. 398:-become predomi-
nant in the same order in which they
were generated by sense. ibid.

phantasms how revived, when all the ex-
terior organs benumbed in sleep. i,400:-
those still in motion in the brain, re-
vived by striking the pia mater. ibid. :-
how made by the motion of the heart.

i. 401.

apparitions and voices which men thought
they saw and heard in sleep, not be-
lieved to be phantasms, but subsisting of
themselves. i. 402:-terrible phantasms
raised in the minds of men, waking as
well as sleeping, received for things
really true. ibid.

all phantasms, save place and time, are
bodies as distinguished from each other.
i. 411.

whatsoever known by man, is learnt
from his phantasms. i. 411.

phantasms supposed by men to be aerial
living bodies, iii. 66, 382, 638:-generally
called spirits. ibid. ibid.

phantasms, or delusions of the brain, not
common to many at once, but singular be-
cause of the difference of fancies. iii. 387.
phantasms are not, but seem to be some-
what. iii. 394, 637, 645, 648. vii. 79-80.
Beelzebub is prince of phantasms. iii. 603.
believed by the Jews to be things real,
and independent of the fancy. iii. 640:-
before the preaching of our Saviour, were
worshipped by the Gentiles for gods.
iii. 645.

phantasms, what. iv. 11-12:-a kind of
imagination, that for clearness contend-
eth with sense. iv. 11.

are by us frequently called ghosts, and
by savages thought to be gods. iv. 292.
φαντάσια — i. 396: — φαντάζεσθαι differs
from memory, how. i. 398.

-

PHARAOH-calleth the wisdom of Joseph,
the spirit of God. iii. 384:-the miracles
of Moses not wrought for his conversion.
iii. 431.

Pharaoh-Necho, an idolater. iii. 411:—
his words to Josiah said to have pro-
ceeded from the mouth of God. iii. 412.
PHARISEES-their false doctrine and hy-
pocritical sanctity reproved by Christ.
ii. 254:-accused him of unlawful seek-
ing of the kingdom, and crucified him.
ibid. :-the most exact amongst the Jews
in external performance. iv. 115:-were
wanting in sincerity, why. ibid.
PHENOMENON-what we call phenomena. i.

389.

the most admirable of all phenomena, is
phantasm_br τὸ φαίνεσθαι. i. 389:-all
the phenomena of nature are phantasms,
and are in the sentient only. vii. 79-81,82.
pλýτns—a word belonging to the Asiatic
Greeks. vi. 81-2:-signifies the same as
our word felon. vi. 82.

PHILIP-the deacon, he that baptized the
Eunuch, not Philip the apostle. iii. 531,
544, 622.

PHILO - the Jew, wrote eloquently in
Greek. iii. 376.

PHILOLAUS-his works lost. vii. 76:-his
doctrines concerning the motion of the
earth revived by Copernicus and Galileo.
ibid.

PHILOSOPHY-that part wherein are con-
sidered lines and figures, delivered to us
notably improved by the ancients. i. epis.
dedic.: the age of natural philosophy
to be reckoned no higher than to Galileo.
ibid. :-civil philosophy no older than
DE CIVE. ibid.-philosophy in ancient
Greece, what. ibid.

the child of the world and one's own
mind. i. epis. to Reader:—the method of
philosophizing must resemble that of the
Creation. ibid. :-the order of contem-
plation, what. ibid.

philosophy is now, as corn and wine in
ancient times. i. 1. iii. 665.
philosophy is natural reason. i. 1 :-is
brought by man into the world with

him. ibid.

true, or accurate, philosophy rejects the
ornaments and graces of language. i. 2.
the definition of philosophy. i. 3, 65, 387.
iii. 664.

prudence not philosophy. i. 3. iii. 664:
-why. ibid. ibid.

the end or scope of philosophy. i. 7:—
its utility how best understood. ibid.:-
is the cause of all the commodities of
mankind. i. 8:—the utility of moral and
civil philosophy, to be estimated by the