121.

its nature, that every man has his own given to him. ii. 267.

is the will to live righteously. ii. 306, n. all writers on justice and policy, invade each other with contradictions, why. iv. ep. ded.:-the doctrine of, is to be reduced to infallible rules, how. ibid. sentences are not therefore just, because they have been delivered in many like cases before. iv. 18-19.

there is an oderunt peccare in the unjust as well as in the just, but from different causes. iv. 97.

is the habit of standing to covenants. iv.

110.

justice taken for the endeavour and constant will to do that which is just, is that for which a man is called righteous. iv. 184:-is called repentance. ibid. :-sometimes works. ibid.

just and unjust in God is not to be measured by the justice of man. iv. 249. Justices Itinerant, of Oyer and Terminer &c. vi. 40.

the multitude can never be taught the science of just and unjust, why. vi.212-13. JUSTIFICATION-the question by which we are justified, faith or obedience, why impertinent. iii. 599:-when we are said to be justified by works, it is to be understood that God accepts the will for the deed. ibid. :-how a man's justice justifies him. ibid. 600.

a man is justified, when his plea though insufficient is accepted. iii. 600:-faith and obedience, each is said to justify in several senses. ibid. :-justification by external works, the doctrine of, how it enriches the clergy. iii. 693.

the questions about, are philosophical. ii.

318.

faith and justice, how they justify. iv. 184:-their parts in justification distinguished. iv. 186.

dead works justify not. iv. 185:- no man is justified by works, but by faith only, in what sense, ibid.

JUSTINIAN- his institutes, make seven sorts of civil law. iii. 270. IXION-the fable of. ii. pref.:-explained. ibid.

Kakodaiμwv-a devil. iii. 639.

KEPLER-astronomy and natural philosophy extraordinarily advanced by Kepler, Gassendi, and Mersenne. i. ep. ded. his hypothesis of the proportion between the distance of the earth from the sun, of the moon from the earth, and the radius of the earth. i. 427:-of the daily revolution of the earth about its own axis, of its annual revolution about the sun according to the order of the signs, and of its annual revolution about its own centre contrary to the order of the signs. i. 427-8.

attributes the eccentricity of the earth to the difference of its parts. i. 434:and to magnetic virtue wrought by immaterial species. ibid. :—and the mutual attraction of bodies to their similitude. ibid.

his mode of bisecting the eccentricity of the earth's orbit. i. 442:-the reason thereof. ibid.-what cause he assigns for the eccentricity of the earth's orbit. i. 443:—makes the earth's motion to be the efficient cause of the moon's motion about the earth, vii. 101:-his method of finding what part of a circle is subtended by the sun's diameter in the ecliptic. vii. 107:- his opinion of the date of the Creation. vii. 165.

KINDNESS-love of persons for society. iii.

44.

KING-why kings never sit down contented with the power they already have, but are ever striving for more. iii. 86. that a king had no authority from Christ, unless crowned by a bishop, one of the points of the Church of Rome declared necessary to salvation. iii. 109:—that if a priest, he could not marry. iii. 109:that the subjects of a king declared a heretic, might be freed from their allegiance. ibid. :- that a king might be deposed by the pope for no cause. ibid. :that the clergy should be exempt from the jurisdiction of their king in criminal cases. ibid.

kings always in the state and posture of gladiators, their weapons pointed and eyes fixed on each other. iii. 115.

no king rich, glorious, or secure, whose subjects are poor, contemptible, or too weak to maintain a war against their enemies. iii. 174.

elective kings, not sovereigns, but ministers of the sovereign. iii. 178:-limited kings, also. ibid. ii. 94:—an elective king with power to name his successor, is not elective but hereditary. iii. 178:- if none

have the power expressly, then is he, by
the law of nature, obliged to name him,]
to preserve the commonwealth. iii, 179:
--and therefore is absolute sovereign. ib.
in the case of limited kings, the sove-
reignty is in the assembly that had the
power to limit him. iii. 179:-elective
kings have not the sovereignty in pro-
priety, but in use only. iii. 181.

the controller of the laws, not the par-
liament, but rex in parliamento. iii. 255.
kings resign powers, many times out of
hope to recover them again at their plea-
sure. iii. 309.

the killing of kings made lawful and
laudable by the Greek and Latin writers,
provided they be first called tyrants. iii.

315.

kings in the Scriptures called gods. iii

327.

no inequality between kings and their
subjects in the presence of the King of
kings. iii. 333.

miracles tending to stir up revolt against
the king, how to be considered. iii. 363.
the fear of light given to Christian kings
to see their right of ecclesiastical go-
vernment, has corrupted the interpreta-
tion of the words, the kingdom of God.
iii. 402.

the king is a public person, and repre-
sentative of all his subjects. iii. 404.
the kings succeeded to the judges of Is-
rael. iii. 470, 482:-the sovereign autho-
rity, civil and religious, before in the
high priest, was now in the king. ibid.:
-had the whole authority in peace and
war. iii. 471:-in which included the or-
dering of religion. ibid.

to reward every man according to his
works, is the office of a king. iii. 478.
the right of heathen kings to be the pas-
tors of their people, not taken from them
by their conversion to the faith of Christ.
iii. 538:-Christian kings are fathers of
families. iii. 540:-may receive school-
masters from the recommendation, but
not from the command of a stranger.
ibid.-stand charged with the public
good so long as they retain any other
essential right of sovereignty. ibid.
any king may read lectures in the sci-
ences, by the same authority by which
he authorises the reading of them in the
Universities. iii. 541:-may also hear
and determine all manner of causes. ib.:
-kings baptize not, why. iii. 542.
the name in Hebrew signifies bountiful.
iii. 555.

Christian kings have their civil power
from God immediately. iii. 567.

few kings consider it unjust or inconve-
nient that the pope should depose
princes. iii. 574:-ought either to take
the reins of government into their own
hands, or to resign them entirely to the
pope. iii. 574, 583.

to depose a king already chosen, in no
case just. iii. 580:-in their baptism kings
submit their sceptres to Christ. iii. 581:-
if the words, beware of false prophets &C.,
confer a power of chasing away kings,
it was given to men not Christians. iii.
582: to submit to another king, is to
depose the present king. iii. 646.

the name, how it became odious at Rome.
iii. 683.

all kings to be reckoned amongst ravening
beasts, the opinion pronounced by Cato
the Censor. ii. ded.:—what bloodshed
caused by the doctrine, that kings may
for certain causes be deposed, that they
are the administrators, not the superiors
of the multitude. ii. pref.:-before this
and other questions in moral philosophy
moved, kings exercised supreme power.
ibid. :-kept their power whole not by
arguments, but by the sword. ibid. :-
the lawfulness of taking arms against
kings first taught after the expulsion of
Saturn. ibid.

are severe only against those that con-
trol their wills. ii. 133:-are the cause
that the excessive power of one subject
over others becomes harmless. ibid.
woe to the land whose king is a child, how to
be understood. ii. 141:—a king cannot
give his general greater authority over
his army, than he can exercise himself
over his people. ibid. iv. 136-7.

that a king is he that does righteously, that
he is not to be obeyed unless he command
what is just, wicked sayings. ii. 151.
in monarchies, the king is the people. ii.
158: for the commonwealth to rebel
against the king, a thing impossible. ib.
want of learning no objection to kings
being the interpreters of God's word. ii.
247-kings have exercised all offices
civil and ecclesiastical, save that of sa-
crificing. ii. 247-8.

the inconvenience to kings from the
incapacity of priests to marry, what. iii.
692. ii. 318:-kings take not upon them-
selves the ministerial priesthood, but are
not so merely laic as to have no eccle-
siastical jurisdiction. iv. 199.

our laws though made in parliament,
are the king's laws. iv. 370:-he has
granted in divers cases not to make a
law without the advice and assent of the
lords and commons. ibid.

in the beginning no sowing or planting of knowledge by itself, apart from the weeds and common plants of error and conjecture. iii. 665.

is derived from the registers and records of things. ii. ded.:-is only from definitions. ii. 305.

assent is called knowledge, when. ii. 303: --knowledge is memory. ii. 304.

knowledge slowly admits a proposition after it has been broken into pieces and chewed, faith swallows it whole and entire. ii. 305.

true knowledge begetteth not controversy, but knowledge. iv. 1. Xof knowledge two kinds, original or from sense, and science. iv. 27:-both sorts are but experience. ibid.

- and

knowledge is but remembrance. iv. 27: -implies truth and evidence. ibid. :-the first principle of knowledge, is what. iv. 28:-the second, third, and fourth. ibid. of the two kinds of knowledge, one is experience of fact, the other evidence of truth. iv. 29:-one prudence, the other wisdom. ibid. :- -is remembrance called experience and prudence. iv. 210: remembrance called science. ibid. a sign of knowing well, is what. iv. 453: -of knowing much, what. ibid. no knowledge but of truth. vii, 71. Kupiaкn-the Lord's house so called by the Greek fathers, why. iii. 458. Kúping-he so called in speaking of possessions, in speaking of actions is called author. iii. 148.

LABAN-his images called his gods. iii. 658. LABOUR-is an exchangeable commodity. iii. 233.

man must both labour, and fight for se. curing his labour. iii. 333.

bestowed on anything to make benefit

LAMBERT-a great favorite of the army. vi. 398-tries to save Naylor, and meditates succeeding to Cromwell. ibid. :— the succession promised to him. vi. 400: -the Protector puts him out of all employment. vi. 402:-restores the Rump. vi. 407:-intrigues to be made general.vi. 409-11-is deserted by the army. vi. 414. LANGUAGE-the diversity of, that now is, whence proceeding. iii. 19:-as men abound in copiousness of language, so they become more wise or more mad than ordinary. iii. 25.

imperative, is command, prayer, or counsel, when. iii. 50.

LARES-the household gods of the Gentiles. iii. 100.

LARVE and Lemures. iii. 100. LATIN-nothing ever so dearly bought, as the learning of the Latin and Greek tongues by these western parts. iii. 203: -the Latin used by the Church of Rome, but the ghost of the old Roman language. iii. 698-no great need of Latin now, why. vi. 276.

λarpɛía-and dovλɛía, their distinction. iii. 647-8. ii. 225.

LAUD-supposed to have advised the imposing on the Scots the book of Common Prayer. vi. 198:-is for Arminius. vi. 241:-forbids preaching of predestination. ibid. :-said that he was to have a cardinal's hat. ibid. :-his impeachment and execution. vi. 254:—his character. vi. 255.

LAUGHTER-sudden glory. iii. 46. iv. 46: -caused by what. iii. 46. iv. 455:—most incident to those that are conscious of the fewest abilities. iii. 46 :—they that are intent on great designs, have not leisure to laugh. iv. 455.

much laughter at the defects of others, a sign of pusillanimity. iii. 46. iv. 47. is the sign of a passion that has no name, but is always joy. iv. 45.

labour and honour, how inseparable. iv.

34.

LACEDEMON-the law of, that what young men could steal undiscovered, should go unpunished. ii. 86, 191.

LALOVERA-the Jesuit, his opinion that since the fall of Adam the proportion between a straight and a curved line cannot without divine grace be found. vii. 320: thought he had found it. ibid. LAMBARD-his Saxon laws. vi. 81, 83, 157, 160.

LAMBETH-the court at Lambeth, whether the king's court or the pope's. vi. 114.

74.

the passions, and the actions proceeding from them, no sin till there be a law that forbids them. iii. 114:-no law, till a person agreed upon to make it. ibid. :where no common power, no law, where no law, no injustice. iii. 115.

a law of nature, what. iii. 116-17, 271, 343, 513. ii. 16. iv. 87:-the fundamental law of nature, to seek peace. iii. 117, 138, 139. ii. 13, 16, 30, 52. iv. 86, 87. the second law of nature, to lay down the right to all things. iii. 118: -the first special law of nature the same. ii. 17, 30. iv. 87.

the law of the Gospel, whatsoever you re-
quire that others do to you, that do you to
them. iii. 118, 494.

the law of all men, quod tibi fieri non vis,
alteri ne feceris. iii. 118.

performance of covenants, the third law
of nature. iii. 130:-the second. ii. 29-30.
iv. 95.

gratitude, the fourth law of nature. iii.
138, 304: the third. ii. 35. iv. 99.
complaisance, the fifth law of nature. iii.
138:-the fourth. ii. 36. iv. 99.

facility to pardon, the sixth law of na-
ture. iii. 139:-the fifth. ii. 37. iv. 100.
that revenge respect only the future
time, the seventh law of nature. iii. 140,
304: the sixth. ii. 37. iv. 100.

against contumely, the eighth law of na-
ture. iii. 140:-the seventh. ii, 38. iv. 101.
against pride, the ninth law of nature.
iii. 140:-the eighth. ii. 38. iv. 103.
against arrogance, the tenth law. iii. 141:
-the ninth. ii. 39. iv. 104.

equity, the eleventh law. iii. 142:-the
tenth. ii. 40.

of the use of things in common, the
twelfth law. iii. 142:-the eleventh. ii. 40.
iv. 104.

of lot, the thirteenth law. iii. 142:-the
twelfth. ii. 41. iv. 105.

of primogeniture, and right of occupa-
tion, the fourteenth law. iii. 142:-the
thirteenth. ii. 41. iv. 105.

of the safe conduct of mediators of peace,
the fifteenth law. iii. 143:-the fourteenth. |
ii. 41. iv. 102.

of arbitration, the sixteenth law. iii. 143:
-the fifteenth. ii. 41. iv. 105.

that no man be judge in his own cause,
the seventeenth law. iii. 143:-the sixteenth,
ii. 42.

of impartial arbitration, the eighteenth law,
iii. 143:—the seventeenth. ii. 42. iv. 106.
of witnesses, the nineteenth law. iii. 144:
-the eighteenth. ii. 43.

against bribes in distributing justice, the
nineteenth law. ii. 43:-against intempe-
rance, the twentieth. ii. 44.

the laws of nature, improperly called
laws. iii. 147, 253. ii. 49. iv. 109, 285.
a law, properly speaking, is the word of
him that by right hath command over
others. iii. 147. ii. 49:-is a command.
iv. 109, 205. vi. 26.

the laws of nature, if considered as the
word of God, are properly called laws.
iii. 147, 343. ii. 50. iv. 109, 284.

the civil laws, the laws of each common-
wealth in particular. iii. 165:—the name
why now confined to the laws of Rome.
ibid. 250.

VOL. XI.

civil laws, how they are artificial chains.
iii. 198.

to set down laws for regulating all the
actions and words of men, a thing im-
possible. iii. 199:-in all things by the
law prætermitted, men at liberty to do
as they will. ibid. :-have no power to
protect without the sword to put them
in execution. ibid. :-the silence of the
law, what liberty it gives the subject. iii.

206.

why by the ancients called vóμoc. iii. 234.
ignorance of the law is no excuse. iii.
242, 280.

civil laws in general, those common to
every commonwealth. iii. 250.

law in general, is not counsel, but com-
mand. iii. 251, 257, 561. ii. 183:—of him
that addresseth it to one formerly obliged
to obey him. ibid. ii. 183:-civil, addeth
only the name of the person command-
ing. ibid.

civil law, definition of. iii. 251, 518. ii. 77,
183. iv. 131. vi. 26.

laws are the rules of just and unjust. iii.
251. ii. pref.

none can make laws but the common-
wealth. iii. 251, 518:-but he that hath
the sword. iv. 131.

long use becomes law, not by length of
time, but by the tacit will of the sove-
reign. iii. 252.

the law of nature, and the civil law, con-
tain each other, and are of equal extent.
iii. 253, 600:-the civil law is written,
the natural unwritten. iii. 254.

law brought into the world only to limit
the natural liberty of particular men.
iii. 254.

the laws of a people subdued and go-
verned by their former laws, are the laws
of the victor, not of the vanquished
commonwealth. iii. 254.

an unwritten law obtaining in all the
provinces of a dominion, is a law of na-
ture. iii. 255, 257:-equally obliges all
mankind. ibid.

opinions found in the books of lawyers
of eminence, making the legislative
power depend on private men or subor-
dinate judges. iii. 255.

the law never can be against reason. iii.
256. vi. 64:-not the letter, but the in-
tention of the legislature, is the law.
ibid. ibid. ii. 285:-this intention to be
gathered from the cause. vi, 64:—the
law is made by the reason, not of subor-
dinate judges, but of the artificial man,
the commonwealth. iii. 256.

contradiction in the laws, how removed.
iii. 256.

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