wisdom to make garments for Aaron; what
is the spirit there meant. iii. 66, 384:-
appointed by God to be the prophet of
Moses. iii. 412-13:-he and his succes-
sors consulted as to the doctrine he has
established, before credit given to a mi-
racle or a prophet. iii. 435:-the succes-
sion to the office of God's lieutenant
settled in him and his heirs. iii. 463,
465:-went not up with Moses to mount
Sinai. iii. 465:-till after Moses had
brought the words of God. ibid. :-car-
ried no commandment from God to the
people. iii. 466:-the Lord spake to Aaron,
but seldom. ibid.

made the golden calf. iii. 466, 653:—
mutinied with Miriam against Moses.
ibid. ii. 239:—the question judged by
God in favour of Moses. ibid. ii. 240:-
had in the time of Moses no sovereignty
over the people. ibid. :-on Aaron's death
the sacerdotal kingdom descended to his
son Eleazar. iii. 468:-his yearly sacri-
fice for the atonement of the sins of all
Israel. iii. 476.

the representative of God. iii. 513:-he,
Moses, and the high-priests, the civil
sovereigns. iii. 514, 692.

had no inheritance in the land. iii. 533.
commanded to lay his hands on the beast
for sacrifice. iii. 542:-lifted up his hands
towards the congregation when he bless-
ed them. iii. 543:-his consecration by
Moses. iii. 621. iv. 193:—had no author-
ity in Moses' time of interpreting the
law or the word of God. ii. 239:-the
sedition of him and his sister against
Moses arose out of ambition and desire
of dominion over the people. ii. 241. iii.
466: was forgiven upon his repentance.
iv. 190.

the office of sacrificing, hereditary in him
and his sons. ii. 248:-his power was
subordinate to that of Moses. iv. 171:-
his priesthood ministerial only. iv. 193:
-Moses was to him a god, he to Moses
a mouth. ibid.

ABADDON-the destroyer. iii.448. see SATAN.

iii. 65-its effects. ibid.
ABDICATION—is the same thing as banish-
ment. ii. 119.
ABECKETT-Thomas, maintained against
Henry II by the Pope. iii. 309.
ABIATHAR-the high-priest, deposed by
Solomon. iii. 419, 471, 571, 617. ii. 149.
ABJURATION-is what. vi. 141.
ABRAHAM-pretended to prophesy not by
possession of a spirit, but from the voice
of God. iii. 66:-from him derived to us
the laws of the kingdom of God. iii. 99.
ii. 227-the covenant of God with him,
how made. iii. 274, 397. ii. 227, 228:-
his seed, why bound to obey what he
should declare to be God's law. ib. ii. 230.
the voice that stayed his hand from slay-
ing Isaac. iii. 390.

obliges himself, by his covenant with
God, to be subject to God's positive law.
iii. 398, 461-was before subject to his
moral. ibid. ibid. :-of him, not of Moses,
St. Paul saith that he is the father of the
faithful. ibid. :-in what sense called a
prophet. iii. 413.

God appeared to him in Sichem. iii. 416:
-and on other occasions. ibid.

the father of the faithful. iii. 461:-the
first in the kingdom of God by covenant.
ibid. ii. 227.

in his covenant with Abraham, God
spake to him only. iii. 462, 463:-made
no covenant with any of his seed. ibid.:
-had lawful power to make his seed
perform all that he covenanted for them.
iii. 462-might lawfully punish any of
his subjects pretending revelation for
countenancing doctrine forbidden by
himself. iii. 463.

what God expects of him, as head of his
family. iii. 557:-the person believed by
him, was God himself that spake to him
supernaturally. iii. 587.

was the first that after the deluge taught
that there is one God, the creator of the
world. ii. 227:-bound himself, by his
covenant, to acknowledge, not God sim-
ply, but that God that appeared to him.

ABSTRACT-and concrete names, the dis-
tinction into, whence its arises. i. 31:-
the abstract, what it denotes. i. 32:-
denotes only the cause of the concrete
name, not the thing itself. ibid.
ABSURDITY-a false inference in reason-
ing in words of general signification. iii.
32:-no animal subject to, but man. iii.
33:-and of all men most philosophers.ib.
first cause of, not beginning ratiocina-
tion from definitions. iii. 33:-second,
giving names of bodies to accidents, or
contrarily. iii. 34:-third, giving names
of accidents of bodies to accidents of our
own bodies. ibid. :-fourth, giving names
of bodies to names or speeches. ibid. :-
fifth, names of accidents to names or
speeches. ibid.-sixth, the use of meta-
phors. ibid.-seventh, the use of insig-
nificant names. ibid.

:-

no science at all, better than absurd
general rules. iii. 36.

may be numbered amongst the sorts of
madness. iii. 69.

is what. ii. 31. iv. 24.

ACADEMIA-its name from one Academus.
iii. 667-the resort of Plato and his
school. ibid.

ACADEMICS-the followers of Plato. iii. 668.
iv. 388. vi. 98.

ACCIDENT-what are by most men called
accidents. i. 33. iii. 381. vii. 28:-accom-
pany the things in such manner, that
they may all perish, but can never be
abstracted. ibid.

extension the only accident that cannot
perish or be destroyed. i. 33, 116.

what accidents compose the nature of a
thing, and what the thing itself. i. 67:-
the method of enquiring, whether the
cause of any appearance or effect be
body or accident. i. 75:-of seeking,
whether any accident be in this or that
subject. i. 76-not to be explained so
easily by definition, as by example. i.

102-the enquiry what is an accident,
an enquiry after that we know already,
not that we should enquire after. i. 102:
-is no part of any thing. i. 103:-best
definition of, the manner by which a
body is conceived. i. 103, 104 :-the fa-
culty by which any body works on us
a conception of itself. i. 103.

the right question concerning accidents,
what. i. 103-the answer thereto. ibid. :
-is not anything contained in body. i.
104, 117.

as magnitude, rest, motion, so every
other accident is in its subject. i. 104:-
accidents which may, and accidents
which may not perish, except the body
perish also. i. 104.

accidents said to be inherent. i. 104-5 :-
whether accidents called inherent, are
not motions either of the mind, or of the
bodies themselves. i. 105.

the accidents for which we call body by
different names, as living creature, tree &c.,
may be generated and destroyed. i. 116:
--but not body. ibid. :—all accidents but
magnitude and extension may be gener-
ated and destroyed. i. 116.

the difference between bodies and acci-
dents, that bodies are things and not
generated, accidents are generated and
not things. i. 117:-an accident goes not
out of one subject into another, but one
accident perisheth and another is gener-
ated. ibid.

improper to attribute motion to an ac-
cident. i. 117.

the accident for which we give a certain
name to a body, is commonly called its
essence. i. 117.

by the production or perishing of acci-
dent, the subject is said to be changed, of
form, to be generated or destroyed. i. 118.
accidents are contingent, in respect of
other accidents, antecedent or precedent,
upon which they do not depend as upon
their causes. i. 126.

the efficient cause is formed by the ag-
gregate of what accidents. i. 122, 127:—
the material cause, by the aggregate of
what accidents. i. 122:-same accidents
which form the efficient cause, constitutę
the power of the agent. i. 127.

accidents of bread in cheese, words
absurd. iii. 32.

accidents and qualities deified by the
Gentiles. iii. 100:-prayed to as if ghosts
hanging over their heads. ibid.

accidents and qualities are not in the
world, but are seeming and apparitions
only. iv. 8:-in accidents no reality. iv.
306:-all accidents, except motion and