The Institutes of Gaius and Rules of Ulpian: The Former from Studemund's Apograph of the Verona Codex |
From inside the book
Results 1-5 of 81
Page viii
... called at a later period . To the last Justinian speci- ally refers in his preface to his Institutes . From the remains of them which we possess it is impossible to judge of their purpose ; they are written more carefully and ...
... called at a later period . To the last Justinian speci- ally refers in his preface to his Institutes . From the remains of them which we possess it is impossible to judge of their purpose ; they are written more carefully and ...
Page x
... called an Apograph of the Verona Codex , yet it was in reality produced not from the original , but from the copies made by Goeschen , Hollweg , and Blume , preserved in the Royal Library at Berlin . Leaving out of account as of little ...
... called an Apograph of the Verona Codex , yet it was in reality produced not from the original , but from the copies made by Goeschen , Hollweg , and Blume , preserved in the Royal Library at Berlin . Leaving out of account as of little ...
Page xix
... called Vatican Fragments , dating from about 430 , published by Cardinal Mai in 1823 , from a мs . in the Vatican library . There is a fac - simile , with notes , by Mommsen , in the Transactions of the Royal Academy of Berlin for 1859 ...
... called Vatican Fragments , dating from about 430 , published by Cardinal Mai in 1823 , from a мs . in the Vatican library . There is a fac - simile , with notes , by Mommsen , in the Transactions of the Royal Academy of Berlin for 1859 ...
Page 1
... called its civil law , in the sense of being the proper law of the particular state or ciuitas ; whereas what its natural reasonableness has caused to be received by mankind generally is observed by all peoples alike , and is called the ...
... called its civil law , in the sense of being the proper law of the particular state or ciuitas ; whereas what its natural reasonableness has caused to be received by mankind generally is observed by all peoples alike , and is called the ...
Page 2
... called leges , and only those of the latter called plebiscita . According to his view , the L. Val . Horatia created the comitia tributa , while the L. Publilia endowed it with the capacity to legislate under the presidency and on the ...
... called leges , and only those of the latter called plebiscita . According to his view , the L. Val . Horatia created the comitia tributa , while the L. Publilia endowed it with the capacity to legislate under the presidency and on the ...
Other editions - View all
Common terms and phrases
Aelia-Sentian law agnates apud auctoritas autem bonor bonorum possessio Bruns capitis deminutio causa ciuili Comp creditor dari debtor eius enim entitled etiam ex lege factum familiae fideicommissum filius formula freedmen fuerit heredes hereditas hereditatem ibid ideo inheritance instituted heir inter interdict itaque iudicium iure iuris Julian law Junian latins legacy legated legatum legis actiones liberi mancipatio manu manumission manumitted modo nec mancipi neque Numerius Negidius obligation owner party patron peregrin person posse possessio possession possunt potest praetor pursuer quae quam quamuis quia quidem quiritarian Quiritium quis quod quoque Roman citizen senatusconsult serui sesterces sine siue slave stipulatio stipulation sui iuris sunt tamen testament testamentary testator thing tion Titius tutela tutor Twelve Tables ueluti uero usucapion usucapt usufruct words xxii xxiv
Popular passages
Page 131 - Ceteri qui testatoris iuri subiecti non sunt extranei heredes appellantur. itaque liberi quoque nostri qui in potestate nostra non sunt, heredes a nobis instituti sicut extranei videntur. qua de causa et qui a matre heredes instituuntur eodem numero sunt, quia feminae liberos in potestate non habent.
Page 325 - Item si fundum litigiosum sciens a non possidente emeris eumque a possidente petas, opponitur tibi exceptio per quam omni modo summoueris.
Page 4 - Responsa prudentium sunt sententiae et opiniones eorum quibus permissum est iura condere. Quorum omnium si in unum sententiae concurrunt, id quod ita sentiunt legis vicem optinet; si vero dissentiunt, iudici Heet quam velit sententiam sequi; idque rescripto divi Hadriani significatur.
Page 1 - Nam quod quisque populus ipse sibi ius constituit, id ipsius proprium est vocaturque ius civile, quasi ius proprium civitatis; quod vero naturalis ratio inter omnes homines constituit, id apud omnes populos peraeque custoditur vocaturque ius gentium, quasi quo iure omnes gentes utuntur.
Page 228 - Praeterea litterarum obligatio fieri videtur chirographis et syngraphis, id est si quis debere se aut daturum se scribat; ita scilicet si eo nomine stipulatio non fiat. Quod genus obligationis proprium peregrinorum est.
Page 309 - ... cum illo incipit actio esse ; si sui iuris coeperit esse, directa actio cum ipso est, et noxae deditio extinguitur. Ex diuerso quoque directa actio noxalis esse incipit.
Page 387 - ... aliènent. Pupillis autem hoc amplius etiam in rerum née mancipii alienatione tutoris auctoritate opus est. 28. Liberantur tutela masculi quidem pubertate. Puberem autem Cassiani quidem eum esse dicunt, qui habitu corporis pubes apparet, id est qui generare possit : Proculeiani autem eum, qui quattuordecim annos expleuit : uerum Priscus eum puberem esse, in quem utrumque concurrit et habitus corporis et numerus annorum. Feminae autem tutela liberantur § 23.
Page 386 - Pupillorum pupillarumque tutores et negotia gerunt et auctoritatem interponunt : mulierum autem tutores auctoritatem dumtaxat interponunt.
Page 425 - ingenuorum hereditates pertinent primum ad suos heredes, id est liberos qui in potestate sunt ceterosque qui liberorum loco sunt : ' si sui heredes non sunt, ad consanguineos, id est fratres et sorores ex eodem patre : si nee hi sunt, ad reliquos agnatos proximos, id est cognatos* uirilis sexus per mares descendentes eiusdem familiae.
Page 40 - Sed et illud, de quo* quaestio est, an minor natu maiorem natu adoptare possit, utriusque adoptionis commune est. 107. Illud proprium est eius adoptionis, quae per populum fit, quod is, qui liberos in potestate habet, si se adrogandum dederit, non solum ipse potestati adrogatoris subicitur, sed etiam liberi eius in eiusdem fiunt potestate tanquam nepotes.