Reconciliation of Science and Religion |
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Page xi
... final causes : Haeck- el , 113-114 . - The question of final causes one of " common sense , " not of science , 115. — A contingency or condition may be discerned , 115. — The influ- ence of the contingency must be cognized , 116 ...
... final causes : Haeck- el , 113-114 . - The question of final causes one of " common sense , " not of science , 115. — A contingency or condition may be discerned , 115. — The influ- ence of the contingency must be cognized , 116 ...
Page 31
... final verdict . The inexpediency of hazarding the credibility of a pretended revelation on the truth of an opin- ion not demonstrated true , is something which seems to me self - evident ; but the Church has had the infatuation to run ...
... final verdict . The inexpediency of hazarding the credibility of a pretended revelation on the truth of an opin- ion not demonstrated true , is something which seems to me self - evident ; but the Church has had the infatuation to run ...
Page 35
... final cause of the hostility of religion to vice is easy to discover . Vice not only antagonizes the moral law revealed in the soul , but its influence upon the individual and upon society is fatal to all those ends involved in social ...
... final cause of the hostility of religion to vice is easy to discover . Vice not only antagonizes the moral law revealed in the soul , but its influence upon the individual and upon society is fatal to all those ends involved in social ...
Page 73
... final destruction of the world and the resurrection of the dead , and inclined to a belief in pre - existence . Numenius , also ( about 450 A.D. ) , believed in pre - existence , and denied the final catastrophe , while on other points ...
... final destruction of the world and the resurrection of the dead , and inclined to a belief in pre - existence . Numenius , also ( about 450 A.D. ) , believed in pre - existence , and denied the final catastrophe , while on other points ...
Page 74
... philosophy came more and more frequently into collision . The final establishment of an arbitrary standard of belief left philosophy no field for exercise , except the defense . PHILOSOPHIC vs. RELIGIOUS TRUTHS . 75 of dogmatic faith .
... philosophy came more and more frequently into collision . The final establishment of an arbitrary standard of belief left philosophy no field for exercise , except the defense . PHILOSOPHIC vs. RELIGIOUS TRUTHS . 75 of dogmatic faith .
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Common terms and phrases
absolute activity affirm ages ALEXANDER WINCHELL animal antecedent anthropomorphic argument Aristotle assert atoms attributes Brahmanism Buddhism causality Christian Cocker cognition conceive condition conflict consciousness correlations creation deductive Deity deluge Descartes discern doctrine earth effect efficiency ence eternal evidence evolution exerted fact faculties feel final cause finite force geological Greek philosophy ground human ical implies infinite instincts intel intellect Intellectual Phase intelligence intuition J. S. Mill knowledge manifestations material matter ment method mind mode moral notion objective Ontological Ontological argument organic origin Orohippus pantheism phenomena physical Plato polytheism present primordial principle progress proof proposition PSYCHIC CYCLE quadrupeds race reality reason recognize relation religion religious faith religious nature Religious Phase religious system result revelation Scriptures sentiment skepticism Socrates soul space species spirit supreme teleological teleological argument Tertullian theism theistic theory things thought tion truth Tyndall universe Zoroastrian
Popular passages
Page 125 - That gravity should be innate, inherent, and essential to matter, so that one body may act upon another at a distance, through a vacuum, without the mediation of...
Page 136 - I feel bound to make before you is that I prolong the vision backward across the boundary of the experimental evidence, and discern in that matter, which we in our ignorance, and notwithstanding our professed reverence for its Creator, have hitherto covered with opprobrium, the promise and potency of every form and quality of life.
Page 238 - In affirming that the growth of the body is mechanical, and that thought, as exercised by us, has its correlative in the physics of the brain, I think the position of the " Materialist " is stated as far as that position is a tenable one. I think the materialist will be able finally to maintain this position against all attacks ; but I do not think, as the human mind is at present constituted, that he can pass beyond it.
Page 118 - In every such change we recognize the action of FORCE. And in the only case in which we are admitted into any personal knowledge of the origin of force, we find it connected (possibly by intermediate links untraceable by our faculties, but yet indisputably connected} with volition, and by inevitable consequence, with motive, with intellect, and with all those , attributes of mind in which — and not in the possession of arms, legs, brains, and viscera — personality consists.
Page 230 - I know how the corn sprouts? Yesterday there was not a blade in my field ; to-day I returned to the field and found some. Who can have given to the earth the wisdom and the power to produce it ? " " Then I buried my face in both my hands.
Page 363 - And the waters prevailed exceedingly upon the earth; and all the high hills, that were under the whole heaven, were covered.
Page 110 - The teleological and the mechanical views of nature are not, necessarily, mutually exclusive. On the contrary, the more purely a mechanist the speculator is, the more firmly does he assume a primordial molecular arrangement of which all the phenomena of the universe...
Page 159 - Ceux qui ont dit qu'une fatalité aveugle a produit tous les effets que nous voyons dans le monde, ont dit une grande absurdité; car quelle plus grande absurdité qu'une fatalité aveugle qui aurait produit des êtres intelligents?
Page 237 - ... like Hume. Mr. Spencer takes another line. With him, as with the uneducated man, there is no doubt or question as to the existence of an external world. But he differs from the uneducated, who think that the world really is what consciousness represents it to be. Our states of consciousness are mere symbols of an outside entity which produces them and determines the order of their succession, but the real nature of which we can never know.
Page 278 - ... (what, however, it can never do), all laws in a single formula, and consummate all conditional knowledge in the unity of unconditional existence. Nor is it only in science that the mind desiderates the one. We seek it equally in works of art.