Religion and Reason Adjusted and Accorded: Or, A Discourse, Wherein Divine Revelation is Made Appear to be a Congruous and Connatural Way of Affording Proper Means for Making Man Eternally Happy Through the Perfecting of His Rational Nature. With An Appendix of Objections, from Divers as Well Philosophers, as Divines; and Their Respective Answers |
From inside the book
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Page 19
... Solut . The ftupendious Mystery of the Trinity in Unity , appears not fo plainly in that , as in the Confequent of it , namely , that God neceffarily knowing himself , and being neceffarily known by himfelf , confti- tutes two diftinct ...
... Solut . The ftupendious Mystery of the Trinity in Unity , appears not fo plainly in that , as in the Confequent of it , namely , that God neceffarily knowing himself , and being neceffarily known by himfelf , confti- tutes two diftinct ...
Page 20
... Solut . It doth not neceffarily follow , that because the Father is an incommunicable Substance , the Son an incommunicable Sub- ftance , and the Holy Ghost an incommuni- cable Subftance , that therefore there are three feveral ...
... Solut . It doth not neceffarily follow , that because the Father is an incommunicable Substance , the Son an incommunicable Sub- ftance , and the Holy Ghost an incommuni- cable Subftance , that therefore there are three feveral ...
Page 23
... Solut . A Solut . It is not properly affirmed of God Sect . III . adjusted and accorded . 23.
... Solut . A Solut . It is not properly affirmed of God Sect . III . adjusted and accorded . 23.
Page 24
... Solut . It is not properly affirmed of God , that he was heretofore , or fhall be here- after , but only that he IS ; whence we see that he himself in Answer to Mo- fes asking him what he should tell the Peo- ple his Name was , faid , I ...
... Solut . It is not properly affirmed of God , that he was heretofore , or fhall be here- after , but only that he IS ; whence we see that he himself in Answer to Mo- fes asking him what he should tell the Peo- ple his Name was , faid , I ...
Page 29
... Solut . Though the Almighty cannot but do what is beft , yet he is nevertheless a free Agent ; for he is not at all neceffitated there- unto from any thing without himself , nei ther is there within himself that which o- therwise ...
... Solut . Though the Almighty cannot but do what is beft , yet he is nevertheless a free Agent ; for he is not at all neceffitated there- unto from any thing without himself , nei ther is there within himself that which o- therwise ...
Other editions - View all
Religion and Reason Adjusted and Accorded: Or, a Discourse, Wherein Divine ... Richard R Banks No preview available - 2016 |
Religion and Reason Adjusted and Accorded: Or, a Discourse, Wherein Divine ... Richard R. Banks No preview available - 2020 |
Religion and Reason Adjusted and Accorded: Or, a Discourse, Wherein Divine ... Richard R. Banks No preview available - 2016 |
Common terms and phrases
abfolute Adonibezek Affections againſt alfo Almighty alſo Anſwer Baptifm Beatific becauſe befides Bleffed Blifs Body cafe Caufe cauſe Charity Chrift Chriftian Command confequently Confideration confifts Converfion created Creature defigned defire Divine doth Effence effential eternal everlaſting exercife exift Exiſtence faid Faith fame Father fave fect feeing feems felf Felicity felves fhall fhew fhould fince fincere firft firſt fole fome fomething forafmuch formally Fruition fuch fuffer fuppofe fure God's habitual hath Heart himſelf Holy Honour Idolatry impoffible infinite juftified leaſt lefs likewife Love Man's manifeft Means meer Mifery moft Moral mortal Sin moſt muft muſt Nature neceffarily neceffary neceffity Neighbour obferve Object occafion otherwife Perfection Perfon Pleaſure poffible Prayer Precepts preferve Puniſhment Rational Reafon refpect righteous Righteouſneſs Salvation Sect ſhall Solut Soul thefe themſelves ther thereby thereof theſe thing thofe thoſe Truth underſtand unleſs unto uſe Virtue whatſoever whence whilft whofe Wiſdom World
Popular passages
Page 69 - But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die.
Page 67 - To what purpose is the multitude of your sacrifices unto me ? saith the Lord: I am full of the burnt offerings of rams, and the fat of fed beasts ; and I delight not in the blood of bullocks, or of lambs, or of he goats.
Page 159 - WE are accounted righteous before God, only for the merit of our Lord and Saviour Jesus Christ by faith, and not for our own works or deservings...
Page 67 - When ye come to appear before me, who hath required this at your hand, to tread my courts ? Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.
Page 76 - When the even was come, they brought unto him many that were possessed with devils : and he cast out the spirits with his word, and healed all that were sick: 17 That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses.
Page 160 - First, you shall understand, that in our justification by Christ it is not all one thing, the office of God unto man, and the office of man unto God. Justification is not the office of man, but of God; for man cannot...
Page 160 - Justification is not the office of man, but of God; for man cannot make himself righteous by his own works, neither in part, nor in the whole...
Page 42 - THE light of nature showeth that there is a God, who hath lordship and sovereignty over all ; is good, and doeth good unto all ; and is therefore to be feared, loved, praised, called upon, trusted in, and served, with all the heart, and with all the soul, and with all the might.
Page 54 - Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God: but he that denieth me before men shall be denied before the angels of God.
Page 71 - Knowing this, that our old man is crucified with him, that the body of fin might be deftroyed, that henceforth we {hould not ferve fin. For he that is dead, is freed from fin.