The Harleian miscellany; or, A collection of ... pamphlets and tracts ... in the late earl of Oxford's library, Volume 12 |
From inside the book
Results 1-5 of 89
Page 9
... gives an account of so much to the dishonour of our nation , was first set on foot to publick appear- ance by an ordinary fellow , servant to a gentleman of the French King's houshold , who had not above twenty crowns salary per annum ...
... gives an account of so much to the dishonour of our nation , was first set on foot to publick appear- ance by an ordinary fellow , servant to a gentleman of the French King's houshold , who had not above twenty crowns salary per annum ...
Page 10
... give him a noble , and bid him in the stile of those times recommend them to the good grace of the King his master , if he could have access to speak to him . The fellow made haste to the French King , who was then at Com- piegne , and ...
... give him a noble , and bid him in the stile of those times recommend them to the good grace of the King his master , if he could have access to speak to him . The fellow made haste to the French King , who was then at Com- piegne , and ...
Page 12
... give the French King an account in writing , of several of his own subjects , who were traytors to his crown and dignity . The French ambassadors having reported these things to Lewis the Eleventh , he was extremely rejoiced , and ...
... give the French King an account in writing , of several of his own subjects , who were traytors to his crown and dignity . The French ambassadors having reported these things to Lewis the Eleventh , he was extremely rejoiced , and ...
Page 13
... give the English those two towns , because he knew it was made on purpose to excuse himself at their hands for not deliver- ing them St. Quintin , & c . according as he had promised to the King of England and the Duke of Burgundy ; but ...
... give the English those two towns , because he knew it was made on purpose to excuse himself at their hands for not deliver- ing them St. Quintin , & c . according as he had promised to the King of England and the Duke of Burgundy ; but ...
Page 14
... give him an opportunity to recover what had been unjustly ta- ken from him ; and , to let the King of England see that he did not value his assistance , he scorned to enter into his truce , or to make any league with the French King ...
... give him an opportunity to recover what had been unjustly ta- ken from him ; and , to let the King of England see that he did not value his assistance , he scorned to enter into his truce , or to make any league with the French King ...
Common terms and phrases
adorned altar Anabaptists ancient archbishop archbishop Laud archbishop of Canterbury bishops built Cæsar called cardinal cardinal Wolsey castle cause chapel church chuse Comines court crown doctor doth drink Duke of Burgundy Dutch earl Edward Emperor enemy English excellent fair Fame famous Father France Francis Throckmorton French King gentleman give hand hath haue hauke Holy honour horse jesuits John John Bonham King of England King of France King's kingdom knights lady laws letter little town London lord manner mighty monastery nation nature never oaths observations palace parliament peace persons petition pillars pleasant pope pope Alexander VI Pope Joan pope's pretended prince publick queen reason reign religion Roman Rome sayde sent shew ships stone thee thence Thermæ thing thither tobacco told trade viii wherein white marble-stone wine wonderful
Popular passages
Page 132 - And the Catholic Faith is this : that we worship one God in Trinity, and Trinity in Unity, neither confounding the Persons, nor dividing the substance.
Page 136 - Who although he be God and Man; yet he is not two, but one Christ; One; not by conversion of the Godhead into flesh: but by taking of the Manhood into God; One altogether, not by confusion of Substance: but by unity of Person.
Page 136 - One, not by conversion of the Godhead into flesh, but by taking of the Manhood into God; One altogether; not by confusion of Substance, but by unity of Person. For as the reasonable soul and flesh is one man, so God and Man is one Christ; Who suffered for our salvation, descended into hell, rose again the third day from the dead.
Page 136 - For the right faith is, that we believe and confess, That our Lord Jesus Christ, the Son of God, is God and man...
Page 276 - Scarce once herself, by turns all womankind ! Who with herself, or others, from her birth Finds all her life one warfare upon earth; Shines in exposing knaves and painting fools, Yet is whate'er she hates and ridicules: No thought advances, but her eddy brain Whisks it about, and down it goes again.
Page 134 - So the Father is God, the Son is God, and the Holy Ghost is God; And yet they are not three Gods, but one God.
Page 277 - Offend her, and she knows not to forgive ; Oblige her, and she'll hate you while you live ; But die, and she'll adore you — then the bust And temple rise — then fall again to dust. Last night her lord was all that's good and great; A knave this morning, and his will a cheat.
Page 132 - Faith is this : that we worship one God in Trinity, and Trinity in Unity, neither confounding the Persons, nor dividing the substance. For there is one Person of the Father, another of the Son, and another of the Holy Ghost. But the Godhead of the Father, of the Son, and of the Holy Ghost, is all one ; the glory equal, the- majesty coeternal.
Page 134 - For like as we are compelled by the Christian verity, to acknowledge every Person by himself to be God and Lord; So are we forbidden by the Catholic religion to say, there be three Gods, or three Lords.
Page 135 - The Father is made of none : neither created nor begotten. The Son is of the Father alone : not made, nor created, but begotten. The Holy Ghost is of the Father and of the Son : neither made, nor created, nor begotten, but proceeding.