Sermons on Various Subjects, (now First Collected): To which is Added, a Treatise on the Holy Spirit |
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Page 17
... death , to persevere would be madness and folly , and a violation of the first and most essential law of nature . Virtue , on these principles , being in numberless instances at war with self preservation , never can , or ought to become ...
... death , to persevere would be madness and folly , and a violation of the first and most essential law of nature . Virtue , on these principles , being in numberless instances at war with self preservation , never can , or ought to become ...
Page 40
... is a moral and accountable being , destined to sur- vive the stroke of death , and to live in a future world in a never - ending state of happiness or misery , makes him a creature of incomparably more conse- quence than 40.
... is a moral and accountable being , destined to sur- vive the stroke of death , and to live in a future world in a never - ending state of happiness or misery , makes him a creature of incomparably more conse- quence than 40.
Page 41
... death , and he is a contemptible creature , whose ex- istence and happiness are insignificant . The cha- racteristic difference is lost betwixt him and the brute creation , from which he is no longer distin- guished , except by the ...
... death , and he is a contemptible creature , whose ex- istence and happiness are insignificant . The cha- racteristic difference is lost betwixt him and the brute creation , from which he is no longer distin- guished , except by the ...
Page 43
... death nothing but its physical circumstances ; the latter is impressed with the magnitude of its moral conse- quences . It is the moral relation which man is supposed to bear to a superior power , the awful idea of accountability , the ...
... death nothing but its physical circumstances ; the latter is impressed with the magnitude of its moral conse- quences . It is the moral relation which man is supposed to bear to a superior power , the awful idea of accountability , the ...
Page 45
... death to be an eternal sleep ; as if , by pointing to the silence of the sepul- chre , and the sleep of the dead , these ferocious bar- barians meant to apologize for leaving neither sleep , quiet gles, exchanged liberty for repose, by ...
... death to be an eternal sleep ; as if , by pointing to the silence of the sepul- chre , and the sleep of the dead , these ferocious bar- barians meant to apologize for leaving neither sleep , quiet gles, exchanged liberty for repose, by ...
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Sermons on Various Subjects (Now First Collected): To Which Is Added, a ... Robert Hall No preview available - 2017 |
Sermons on Various Subjects (Now First Collected): To Which Is Added, a ... Robert Hall No preview available - 2018 |
Common terms and phrases
afford ancholy apostacy apostle appear atheism attention authority benevolence betwixt blessing cern character children of men chre Christ Christian ministry church Cicero conduct conscience consequence considered contemplation corruption creature crimes death Deity dignity discourse distress divine divine grace duties earth effects enemies equally eternal evil excite exer extinc eyes faith favourable fear feel French revolution gospel guilt hand happiness hearers heart heaven Holy Holy Spirit honour impiety impress inculcated indulgence infidelity influence irreligion Israel knowledge labour less light ligion Lord mankind manner marriage means ment mind moral nations neglect ness never objects parent passions peace peculiar perfect piety POLYBIUS present prevailed principles profession reason reflection religion religious render repentance respect revelation ROBERT HALL sceptical Scriptures sentiments SERMON sion society souls speculation Spirit success superior supposed Supreme thing tion true truth unto utmost vanity vice virtue wisdom word
Popular passages
Page 65 - How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.
Page 211 - The law of the Lord is perfect, converting the soul: The testimony of the Lord is sure, making wise the simple. The. statutes of the Lord are right, rejoicing the heart: The commandment of the Lord is pure, enlightening the eyes. The fear of the Lord is clean, enduring forever: The judgments of the Lord are true and righteous altogether.
Page 131 - At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up, and to pull down, and to destroy it; if that nation against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them.
Page 85 - He maketh wars to cease unto the end of the earth : he breaketh the bow, and cutteth the spear in sunder ; he burneth the chariot in the fire.
Page 293 - Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice : and be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.
Page 140 - For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid .of the power? do that which is good, and thou shalt have praise of the same: for he is the minister of God to thee for good.
Page 298 - For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge ! In all things ye have approved yourselves to be clear in this matter.
Page 135 - And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts : but they regard not the work of the LORD, neither consider the operation of his hands.
Page 77 - Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world? For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
Page 65 - But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.