A Critical and Philosophical Commentary (1742) |
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Page 80
... Reason , like the Author of Attraction , is always calm and fedate , and equally preferves itself , whether the ... Reason , as here recommended , will gain us this Habit and Experience . Attention , Habit and Experience gains ; Each ...
... Reason , like the Author of Attraction , is always calm and fedate , and equally preferves itself , whether the ... Reason , as here recommended , will gain us this Habit and Experience . Attention , Habit and Experience gains ; Each ...
Page 85
... REASON ftill use , to REASON ftill attend . His fecond Argument against the Stoics [ from I. 100 to 113 ] is , that Paffions go to the Compofi- tion of a moral Character , just as Elementary Par- ticles go to the Compofition of an ...
... REASON ftill use , to REASON ftill attend . His fecond Argument against the Stoics [ from I. 100 to 113 ] is , that Paffions go to the Compofi- tion of a moral Character , just as Elementary Par- ticles go to the Compofition of an ...
Page 124
... Reason never fought but one . E're Wit oblique had broke that steddy Light , Man , like his Maker , faw that all was right . II . To Virtue in the Paths of Pleafurre trod · II . 124 A COMMENTARY on Follower Spinoza. And simple Reason ...
... Reason never fought but one . E're Wit oblique had broke that steddy Light , Man , like his Maker , faw that all was right . II . To Virtue in the Paths of Pleafurre trod · II . 124 A COMMENTARY on Follower Spinoza. And simple Reason ...
Common terms and phrases
abfurd againſt Animal Anſwer Argument becauſe Benevolence beſt Caufe Cauſe Chriftians Commentaire common Senfe Conclufion confequently confifts Courſe Creatures Croufaz Darkneſs Defign deſcribed Deſcription effential Epiſtle Eſſay Exiſtence faid falfe falſe fame fays fecond feems ferve fhall fhewn fhews fhould firft firſt Folly fome ftill fublime fuch fuffer fufficient fuppofe fure gives God's Gods Happineſs hath Heathens Heaven himſelf human illuftrate impoffible Inftance itſelf juft juſt Love Man's Mankind Mind Miſtake miſtaken moft moral Evil moſt muft muſt Nature neceffary Obfervation Paffions perfect Philofopher Pleaſure Poet Poet fhews Poet's Pope Pope's preſent Pride Principle Purpoſe raiſe Reaſon reft Religion repreſented ſaid ſays ſee Self-love Senſe ſome Soul ſpeaking Spinoza Spirit ſtill ſuch ſuppoſes Syſtem tells thefe themſelves theſe Things thofe thoſe thro Tranflator true Truth Underſtanding underſtood Univerſe Uſe Vice Virtue whofe Whole whoſe Wiſdom World